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Subject:
From:
Hamjatta Kanteh <[log in to unmask]>
Reply To:
The Gambia and related-issues mailing list <[log in to unmask]>
Date:
Tue, 23 May 2000 02:54:44 EDT
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    Complacency like failure has a stench to it. For those with a good enough 
nose, the whiff of the stench of complacency is getting stronger as each day 
passes since Jammeh was stupid enough to order the shooting of innocent 
school kids who happened to be showing their disgust against the tyranny he 
had managed to wrought on the Gambian People.
    For me the catalogue of recent complacency came to a complete pattern 
with yesteryears complacency, when Tombong forwarded an announcement that CDs 
or whatever of KAIRO [a word he has helped debased by merely invoking it], a 
recording of Gambian artists that his gov't/GRTS had helped produce on behalf 
of Gambian artists is now available for sale. But reading between the lines, 
and from the bits and pieces I stitched together, I knew this was another 
tacky but supersubtle gimmickry by Tombong to paint his master in the light 
of benevolence and patriotism who could not be culpable of wrong doing 
especially against innocent school children. [I have seen a copy of that 
KAIRO tape way back in 1999 which by Gambian standards is good enough and 
please don't get me wrong I do buy Gambian artists recording even though I 
know most of them only play weedy stuff I would rather not listen to. I only 
buy their tapes to show solidarity. No disrespect to the artists who are 
doing their utmost to live up to expectations when the chips are so heavily 
stacked against them. I hope I'm excused for this blasé declaration.] Upon 
reading between the lines and knowing Tombong for his spins, I rose to the 
challenge and relentlessly made foolish his announcement by satirizing his 
tacky ploy.
    Into the picture emerges our own very Katim. He congratulates Tombong and 
by extension Jammeh for their good work. For any pat on the back that Tombong 
gets from us reaches Jammeh by extension. This he declared is beyond politics 
and one must delineate politics from social life. What a load of cobblers! I 
might even add COR BLIMEY! to mimic the old lady who used to live near me in 
Burnham. To be very honest, I was totally speechless and disappointed that 
Katim with all his worldly experience could fall for this sort of school boy 
ploy designed and timed to show how much Jammeh is doing for the Gambia. For 
all that it is worth, a lady came to the rescue. Someone forwarded a mail 
from an Irene who on the face of it seemed to me to be a non Gambian. And as 
she cogently put it to Katim, music in modern African politics, is one of the 
booby traps that brutal dictators use to whip up emotions of solidarity in 
order to cover up their inadequacies and the tyrannical nature of their 
power. 
    If an outsider like Irene could read through Jammeh like this and an 
insider and big player/leader in the JAMMEH MUST GO camp could be fall such 
cobblers, then we are ready to journey backwards. Welcome to the age of 
complacency. After all the hooha, is this what we could manage? Is this what 
we owe the slain school kids? I should just add that it just sent alarm bells 
pealing in my head. That the zeal is fast ebbing out of us after we all 
agreed that the situation back home can no longer be tolerated
    I might have shrugged this off as a one off if there weren't forerunners. 
However, there is more to the story. But the first person to give Tombong a 
pat on the back for supplying twisted facts from Jammeh's office was Katim. 
He infact used the word 'candour' to describe Tombong's attitude and 
self-serving gestures. And full of exultation for the SOS for Justice for his 
empty rhetoric on the dispensation of justice for the families of slain 
school kids. 
    As if this lack of ingenuity and foresight wasn't enough, he together 
with other List Managers introduced Neanderthal rules on the list to the 
effect that it is simply a pain to send postings on the L. When criticised by 
Prince O'Brien Coker for this new rule, arrogantly he said this new rule is 
non negotiable so we might as well put up with it. Even as more and more who 
care enough came out to whine about it, but to the self righteous Managers, 
its case closed. Classic African leadership psyche at work for you. And we 
are really serious about developing Africa and turning things around?
    Then cometh the Framework For Change he penned. For an academic that he 
is supposed to be, I have never read anything as bland and uninspiring as 
that paper. That paper was a gross understatement of the tragedy of the 
Gambia under Jammeh. Anyway I came to such conclusions when I first read it. 
To confirm my judgements, I gave it to one of my tutors to read it as a 
petition which he might be interested in supporting. Guess what he had to 
say? Simply put, the gentleman merely put it to me that compared to what he 
has heard and hears of African regimes, this one [Jammeh's represented in 
Katim's Framework For Change] is kind of mild and relatively pales in front 
of the others. Is this the sort of message we want send out to people out 
there? With such a message who would he even listen to us? Who would take us 
seriously with such a petition as Katim's Framework For Change?
    And in all this, Katim believes he had taken "the moral high ground" in 
the name of tolerance. Tolerance...... a word I adore. As I always keep 
saying, the Jammeh regime is Fascism reincarnate. And a by-line of Fascism is 
intolerance to anything that is progressive. I might add here that most of my 
convictions on tolerance comes from Karl Popper's landmark book Open Society 
and its Enemies. This book has enormous influence on my idea of tolerance and 
society. This was a book written when Fascist Europe was at its worst. It is 
the most definitive statement so far I have across on tolerance and the 
ideals of an "Open Society." As Popper himself put it in the book on the case 
of tolerating Fascism as people like Neville Chamberlain were doing then, "we 
should therefore claim, in the name of tolerance, the right not to tolerate 
the intolerant" [see Open Society and Its Enemies (1945), Ch. 7 by Karl 
Popper].
    As things are, Jammeh happens to be the most intolerant thing to happen 
to the Gambia. Therefore it is foolhardy to expect of us tolerance when he is 
not ready to tolerate us or live and let live. The day he refused tolerating 
us, he ceased the right to expect of us tolerance. This is the central 
conceit of my argument that Jammeh must never be tolerated notwithstanding 
all the seemingly well meaning gestures that might emanate from him save only 
if he is ready to unconditionally relinquish power. This is why I do not 
tolerate his sidekicks like Tombong. Simply cos they represent Fascism online 
and defend it consciously. They must not be tolerated even if it means 
breaking age old links. This should be our stance. I will not commit myself 
to nothing less. Any flaccid attempts to look tolerant to the intolerant will 
only prolongate our struggles. If young school children can say enough is 
enough and refuse to be bullied by this thickos who are we adults to listen 
to the self-serving gestures and postures of Jammeh? We CAN and MUST do 
better. It is the least we could do for the memories of these school children 
who did what most of us wouldn't dare do.
    My criticism is therefore not personal but aims at bringing back zeal 
into the mission which is beginning to be hard hit at by the usual Gambian 
culture of complacency. My singling out Katim is nothing personal but born 
out of his tendency to accept the bait anytime it is thrown. If we are GONNA 
achieve a different society after Jammeh, it helps for us all to accept 
constructive criticism and start thinking differently or else it will always 
be a sense of déjà vu with each regime. Attitudes and mentalities have to 
change. That's the long and short of it. It is the first and foremost 
solution to the African mess. It just doesn't help our cause if we criticise 
Jammeh for the same things we allow to flourish amongst ourselves. The we are 
supposedly working for must be beyond getting of Jammeh alone. It must go 
further than that. It must go as far as attacking our attitudes which are 
part and parcel of the problem.
    This weekend Africans would gather to celebrate African Liberation Day. 
What is there to celebrate in Africa? That we have given birth to more 
Hitlers and Mussolinis in the 20th century? That come the dawning of the 21st 
century we are still held hostage by hoodlums and monsters? And Pan African 
cafe intellectuals would invoke the usual Nkrumah crannies that are not 
rooted in today's realities. It is time the rhetoric changes. It is time this 
socialist Pan Africanist consensus is challenged and laid to rest. It is time 
we realise that there is more to the African story and units of analysis than 
slavery and colonialism. These two horrors must not and cannot solely 
redefine the conscience of the modern African and Africa. Africans must look 
inwardly for the root causes of our problems and stop pointing outwardly for 
what is increasingly pointing towards the opposite direction. We simply 
cannot have it both ways. This is the message that should be coming from all 
the gatherings this weekend. Anything short of these is a mere chafing of the 
surface of our problems and giving allure to the likes of Jammeh.
    I know it is and could be a pain to have a conscience. Some of just can't 
shut it when we feel something is going amiss somewhere. I hope my thoughts 
expressed herein wouldn't delist me here. But I'm equally ready for that. 
There is nothing far more rewarding than clearing your conscience of all the 
shadows of doubt that especially lingered in my whole being the last two days.
Hamjatta Kanteh


hkanteh

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