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In Bronx School, Culture Shock, Then Revival
By ELISSA  GOOTMAN
Published: February 8, 2008

Junior High School 22, in the South Bronx, had run through six principals  in 
just over two years when Shimon Waronker was named the seventh. 

On his first visit, in October 2004, he found a police officer arresting a  
student and calling for backup to handle the swelling crowd. Students roamed 
the  hallways with abandon; in one class of 30, only 5 students had bothered to 
show  up. “It was chaos,” Mr. Waronker recalled. “I was like, this can’t be  
real.”
Teachers, parents and students at the school, which is mostly Hispanic  and 
black, were equally taken aback by the sight of their new leader: A member  of 
the Chabad-Lubavitch sect of Hasidic Judaism with a beard, a black hat and a  
velvet yarmulke.

“The talk was, ‘You’re not going to believe who’s running the show,’ ” 
said  Lisa DeBonis, now an assistant principal. 

At a time when the Bloomberg administration has put principals at the  center 
of its efforts to overhaul schools, making the search for great school  
leaders more pressing than ever, the tale of Mr. Waronker shows that sometimes,  
the most unlikely of candidates can produce surprising results. 

Despite warnings from some in the school system that Mr. Waronker was a  
cultural mismatch for a predominantly minority school, he has outlasted his  
predecessors, and test scores have risen enough to earn J.H.S. 22 an A on its  new 
school report card. The school, once on the city’s list of the 12 most  
dangerous, has since been removed. 

Attendance among the 670 students is above 93 percent, and some of the  
offerings seem positively elite, like a new French dual-language program, one of  
only three in the city.
“It’s an entirely different place,” Schools  Chancellor Joel I. Klein said 
in a recent interview. “If I could clone Shimon  Waronker, I would do that 
immediately.”
Not everyone would. 

Mr. Waronker has replaced half the school’s teachers, and some of his  
fiercest critics are teachers who say he interprets healthy dissent as  disloyalty 
and is more concerned with creating flashy new programs than with  ensuring 
they survive. Critics note that the school is far from perfect; it is  one of 32 
in the city that the state lists as failing and at risk of closing.  Even his 
critics, though, acknowledge the scope of his challenge. 

“I don’t agree with a lot of what he’s done, but I actually recognize that  
he has a beast in front of him,” said Lauren Bassi, a teacher who has since  
left. “I’m not sure there’s enough money in the world you could pay me to 
tackle  this job.”

Mr. Waronker, 39, a former public school teacher, was in the first  
graduating class of the New York City Leadership Academy, which Mayor Michael R.  
Bloomberg created in 2003 to groom promising principal candidates. Considered  one 
of the stars, he was among the last to get a job, as school officials deemed  
him “not a fit” in a city where the tensions between blacks and Hasidic Jews  
that erupted in Crown Heights, Brooklyn, in 1991 are not forgotten.

“They just said he may be terrific, but not the right person for that  school,
” Chancellor Klein said. 
Some parents at J.H.S. 22, also called  Jordan L. Mott, were suspicious, 
viewing Mr. Waronker as too much an outsider.  In fact, one parent, Angie Vazquez, 
37, acknowledged that her upbringing had led  her to wonder: “Wow, we’re 
going to have a Jewish person, what’s going to  happen? Are the kids going to 
have to pay for lunch?”

Ms. Vazquez was won over by Mr. Waronker’s swift response after her  daughter 
was bullied, saying, “I never had no principal tell me, ‘Let’s file a  
report, let’s call the other student’s parent and have a meeting.’ ” 
For  many students and parents, the real surprise was that like them, Mr. 
Waronker  speaks Spanish; he grew up in South America, the son of a Chilean 
mother and an  American father, and when he moved to Maryland at age 11, he spoke 
no English.  

“I was like, ‘You speak Spanish?’ ” recalled Nathalie Reyes, 12, dropping  
her jaw at the memory. 

He also has a background in the military. Mr. Waronker joined R.O.T.C.  
during college and served on active duty for two years, including six months  
studying tactical intelligence. After becoming an increasingly observant Jew, he  
began studying at a yeshiva, thinking he was leaving his military training  
behind. 
“You become a Hasid, you don’t think, ‘Oh my God, I’m going to  suppress 
revolutions,’ ” Mr. Waronker said. But, he said, he drew on his  military 
training as he tackled a school where a cluster of girls identifying  themselves as 
Bloods stormed the main office one day looking for a classmate,  calling, “We’
re going to get you, you Crip.”

He focused relentlessly on hallway patrols, labeling one rowdy passageway  
the “fall of Saigon.” In an effort to eliminate gang colors, he instituted a  
student uniform policy. 
He even tried to send home the students who flouted  it, a violation of city 
policy that drew television news cameras. In his first  year, he suspended so 
many students that a deputy chancellor whispered in his  ear, “You’d better 
cool it.” 

In trying times — when a seventh grader was beaten so badly that he nearly  
lost his eyesight, when another student’s arm was broken in an attack in the  
school gym, when the state listed J.H.S. 22 as a failing school — Mr. Waronker  
gathered his teachers and had them hold hands and pray. Some teachers winced  
with discomfort.

At first Mr. Waronker worked such long hours that his wife, a lawyer,  gently 
suggested he get a cot at school to save himself the commute from their  home 
in Crown Heights. 
He also asked a lot from his teachers, and often they  delivered. One 
longtime teacher, Roy Naraine, said, “I like people who are  visionaries.” 

Sometimes teachers balked, as when Mr. Waronker asked them to take to  
rooftops with walkie-talkies before Halloween in 2006. He wanted to avoid a  
repetition of the previous year’s troubles, when students had been pelted with  
potatoes and frozen eggs.

“You control the heights, you control the terrain,” he explained. 
“I  said, if you go on a roof, you’re not covered,” said Jacqueline 
Williams, the  leader of the teachers’ union chapter, referring to teachers’ 
insurance  coverage.

Mr. Waronker has also courted his teachers; one of his first acts as  
principal was to meet with each individually, inviting them to discuss their  
perspective and goals. He says he was inspired by a story of how the late Rabbi  
Menachem Mendel Schneerson, the Lubavitch spiritual leader, met with an Army  
general, then inquired after his driver. 
“That’s leadership,” he said, “when  you’re sensitive about the driver.” 

Lynne Bourke-Johnson, now an assistant principal, said: “His first question  
was, ‘Well, how can I help you, Lynne?’ I’m like, ‘Excuse me?’ No principal 
had  ever asked me that.”

The principal enlisted teachers in an effort to “take back the hallways”  
from students who seemed to have no fear of authority. He enlisted the students, 
 too, by creating a democratically elected student congress.

“It’s just textbook counterinsurgency,” he said. “The first thing you have  
to do is you have to invite the insurgents into the government.” He added, “
I  wanted to have influence over the popular kids.” 

These days, the congress gathers in Mr. Waronker’s office for leadership  
lessons. One recent afternoon, two dozen students listened intently as Mr.  
Waronker played President Franklin D. Roosevelt’s address after the bombing of  
Pearl Harbor, then opened a discussion on leadership and responsibility.  

When an etiquette expert, Lyudmila Bloch, first approached principals about  
training sessions she runs at a Manhattan restaurant, most declined to send  
students. Mr. Waronker, who happened to be reading her book, “The Golden Rules  
of Etiquette at the Plaza,” to his own children (he has six), has since  
dispatched most of the school for training at a cost of $40 a head.
Flipper  Bautista, 10, loved the trip, saying, “It’s this place where you go 
and eat, and  they teach you how to be first-class.”

In a school where many children lack basic reading and math skills, though,  
such programs are not universally applauded. When Mr. Waronker spent $8,000 in 
 school money to give students a copy of “The Code: The 5 Secrets of Teen  
Success” and to invite the writer to give a motivational speech, it outraged  
Marietta Synodis, a teacher who has since left. 
“My kids could much better  benefit from math workbooks,” Ms. Synodis said.

Mr. Waronker counters that key elements of his leadership are dreaming big  
and offering children a taste of worlds beyond their own. “Those experiences 
can  be life-transforming,” he said.
So when Emmanuel Bruntson, 14, a cut-up in  whom Mr. Waronker saw potential, 
started getting into fights, he met with him  daily and gave him a copy of 
Jane Austen’s “Emma.” 

“I wanted to get him out of his environment so he could see a different  
world,” Mr. Waronker said. 
Mr. Waronker has divided the school into eight  academies, a process that has 
led to some venomous staff meetings, as teachers  sparred over who got what 
resources and which students. The new system has  allowed for more personalized 
environments and pockets of excellence, like an  honors program that one 
parent, Nadine Rosado, whose daughter graduated last  year, called “wonderful.” 

“It was always said that the children are the ones that run that school,”  
she said, “so it was very shocking all the changes he put in place, that they  
actually went along with it.” Students agree, if sometimes grudgingly, that 
the  school is now a different place. 

“It’s like they figured out our game,” groused Brian Roman, 15, an eighth  
grader with a ponytail. 
Back in Crown Heights, Mr. Waronker says he  occasionally finds himself on 
the other side of a quizzical look, with his  Hasidic neighbors wondering why he 
is devoting himself to a Bronx public school  instead of a Brooklyn yeshiva. 
“We’re all connected,” he responds.  
Gesturing in his school at a class full of students, he said, “I feel the  
hand of the Lord here all the time.”





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