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Subject:
From:
Haruna Darbo <[log in to unmask]>
Reply To:
The Gambia and related-issues mailing list <[log in to unmask]>
Date:
Wed, 26 Dec 2007 15:24:34 EST
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Marriasse. Or is it Marriaage.? Galleh I think you're crazy. We're only  
jovialising Suntou. Ok? Friggin Take it easy and let us improve ourselves  
together. I figure that is the value of community. Where's Maria Del Sol? Oh  she's 
with Ehud Barak today. She has a standing appointment with Mahmoud Abbas.  
She'll make that appointment. Trust me.
 
Thanx again Galleh. I've figured out Dr. Choot Choot is Suntou and Yero all  
rolled into one.
 
Masoud. MQDT. Darbo. Oh and our own Ginny Schminny. Al Mu'Umin.
 
In a message dated 12/26/2007 1:08:55 P.M. Mountain Standard Time,  
[log in to unmask] writes:

Realistic  Guy - Part Two

By Baba Galleh Jallow

Dr. Choot Choot Hapati was  an equal opportunity equalizer par excellence. No 
tree was too high to  climb, no mountain too steep to scale, no river too 
deep to jump, and no  head too elevated to knock if and when necessary. For 
him, all things are  created equal and so much be treated equally. He 
recognized no superior  virtues and entertained no higher thoughts for any 
single being. “To be a  realistic guy,” he would tell our common townsfolk, 
“you have to able to  stand shoulder to shoulder with any human being, even 
though he may be  taller than you. And to be realistic guy, you have to show 
that you know  what anybody knows, even when they have read more books or 
traveled more  roads than you. That is one of the cardinal principles of my 
infallible  philosophy of Lestek.”

It was part of Dr. Choot Choot’s philosophy of  Lestek that he was no 
respecter of persons who pretended to be wise or  liked to show that they 
were educated by talking too much about issues  that were, as far as he was 
concerned, very simple. Why should anyone  consider themselves less endowed 
than others? Why should anyone give other  people greater respect than they 
give themselves? Why should anyone place  somebody else on a high pedestal 
while they remained down low below? Such  behavior was definitely unrealistic 
and unworthy of his learned self. And  he had the perfect plan for dealing 
with such persons if conditions  become, as he would call it, “rather 
squatty.”

“When conditions are  rather squatty,” he would tell our amazed townsfolk, 
“there is a simple  way of dealing with it: you simply squat and gape and 
wear an expression  of great awe and wonder and pretend that the other person 
is sitting high  on up and you are down low below. The important thing is 
that in your  mind, in your own unique mind of minds, you are standing neck 
to neck or  even above the neck of that person who pretends to be better than 
you.  This is part of the reason why I told you about the capacity to be  
everywhere AT THE SAME TIME – just one part, mind you; just one tiny  part.” 
As the dynamic force of this powerful insight hit their dazzled  minds, our 
common townsfolk would open their mouths and gasp for air and  let out long 
streams of Ahaaaa, nnnnnn, unhu, unhu, accompanied by slow  and somber nods 
which made their heads bop like a fleet of black buoys  floating on the 
distant sea waves. Thus encouraged, Dr. Choot Choot Hapati  would go right on 
ahead with his great lecture.

“Ahhh,” he would  sigh. “You guys don’t even know what it means to be 
realistic. But one  thing you must know: you must be able to say one thing 
and mean quite  another. You must be able to talk about rats while you mean 
hippos, and  talk about hippos while you mean rats. You have to have what I 
would call  a realistic mind. Aah! What does it matter anyways? If the hippo 
thinks  you mean the rat and the rat thinks you mean the hippo who emerges 
the  winner? Is it not you – YOU – the realistic guy? Which is also part of 
the  art of being everywhere AT THE SAME TIME. See? The pieces of my 
realistic  philosophy of Lestek are beginning to fall into place, if you see 
what I  mean.” At this point, our common townsfolk would be so impressed with 
the  mental prowess of our good doctor that some of them would jump up and do 
a  few steps and tap him on the back and call him master and cool eye. For  
when he was thus engrossed in expounding the complicated yet simple tenets  
of his realistic philosophy of Lestek, the eyes of our great Dr. Choot  Choot 
Hapati would grow wide and cool, and sparkle red with the wine of  ancient 
wisdom mingled with the light of great book learning that was his  most 
conspicuous attribute. For Dr. Choot Choot was a great darling of  Bacchus, 
the Greek god of wine, although that was one realistic piece of  information 
he would never let anyone share. “My love affair with  Bacchus,” he always 
said to himself, “is a realistic affair that must be  kept realistically 
hidden from the unrealistic eyes of the  world.”

And when situations get rather squatty, Dr. Choot Choot Hapati  knew just the 
trick to play to avoid the unrealistic eyes of jealous  midgets seeing his 
great love for Bacchus: he would squat several feet  away from the hippo rat, 
hopping from one spot to the other, always making  sure that he was on the 
direction of the blowing wind, so that no one  would smell the magic whiff of 
Bacchus that surrounded his person. And no,  his wide and starry cool eyes 
never gave him away because people always  knew that was the light of wisdom 
and modern book learning. At such  realistic moments, Dr. Choot Choot Hapati 
would wear a kind and humble  look in his eyes, his thoughtful head tilted 
this way or that, his arms  humbly clasped together, humbly nodding and 
groaning, asking one gentle  question after another. But in his great mind of 
minds, he was always  standing neck to neck with whoever thought that he was 
anywhere above him.  No one – and he meant NO ONE – could ever be allowed to 
stand taller than  the great Dr. Choot Choot Hapati of Lestek fame. Why? 
Well, simply because  he was a realistic guy. “Nyakadisse?” he would say.  
“Lestek.”

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