GAMBIA-L Archives

The Gambia and Related Issues Mailing List

GAMBIA-L@LISTSERV.ICORS.ORG

Options: Use Forum View

Use Monospaced Font
Show Text Part by Default
Show All Mail Headers

Message: [<< First] [< Prev] [Next >] [Last >>]
Topic: [<< First] [< Prev] [Next >] [Last >>]
Author: [<< First] [< Prev] [Next >] [Last >>]

Print Reply
Subject:
From:
Abdoulie Jallow <[log in to unmask]>
Reply To:
The Gambia and related-issues mailing list <[log in to unmask]>
Date:
Fri, 4 Apr 2008 13:59:27 -0500
Content-Type:
text/plain
Parts/Attachments:
text/plain (130 lines)
Remarks by Senator Barack Obama on Martin Luther King Jr.

April 4, 2008

FORT WAYNE, Ind. --As Mike said, today represents a tragic anniversary for
our country. Through his faith, courage, and wisdom, Dr. Martin Luther King
Jr. moved an entire nation. He preached the gospel of brotherhood; of
equality and justice. That's the cause for which he lived --and for which he
died forty years ago today. And so before we begin, I ask you to join me in
a moment of silence in memory of this extraordinary American.

There's been a lot of discussion this week about how Dr. King's life and
legacy speak to us today. It's taking place in our schools and churches, on
television and around the dinner table. And I suspect that much of what
folks are talking about centers on issues of racial justice --on the
Montgomery bus boycott and the March on Washington, on the freedom rides and
the stand at Selma.

And that's as it should be --because those were times when ordinary men and
women, straight-backed and clear-eyed, challenged what they knew was wrong
and helped perfect our union. And they did so in large part because Dr. King
pointed the way.

But I also think it's worth reflecting on what Dr. King was doing in
Memphis, when he stepped onto that motel balcony on his way out for dinner.

And what he was doing was standing up for struggling sanitation workers. For
years, these workers had served their city without complaint, picking up
other people's trash for little pay and even less respect. Passers-by would
call them "walking buzzards," and in the segregated South, most were forced
to use separate drinking fountains and bathrooms.

But in 1968, these workers decided they'd had enough, and over 1,000 went on
strike. Their demands were modest --better wages, better benefits, and
recognition of their union. But the opposition was fierce. Their vigils were
met with handcuffs. Their protests turned back with mace. And at the end of
one march, a 16-year old boy lay dead.

This is the struggle that brought Dr. King to Memphis. It was a struggle for
economic justice, for the opportunity that should be available to people of
all races and all walks of life. Because Dr. King understood that the
struggle for economic justice and the struggle for racial justice were
really one --that each was part of a larger struggle "for freedom, for
dignity, and for humanity." So long as Americans were trapped in poverty, so
long as they were being denied the wages, benefits, and fair treatment they
deserved --so long as opportunity was being opened to some but not all --the
dream that he spoke of would remain out of reach.

And on the eve of his death, Dr. King gave a sermon in Memphis about what
the movement there meant to him and to America. And in tones that would
prove eerily prophetic, Dr. King said that despite the threats he'd
received, he didn't fear any man, because he had been there when Birmingham
aroused the conscience of this nation. And he'd been there to see the
students stand up for freedom by sitting in at lunch counters. And he'd been
there in Memphis when it was dark enough to see the stars, to see the
community coming together around a common purpose. So Dr. King had been to
the mountaintop. He had seen the Promised Land. And while he knew somewhere
deep in his bones that he would not get there with us, he knew that we would
get there.

He knew it because he had seen that Americans have "the capacity," as he
said that night, "to project the 'I' into the 'thou.'" To recognize that no
matter what the color of our skin, no matter what faith we practice, no
matter how much money we have --no matter whether we are sanitation workers
or United States Senators --we all have a stake in one another, we are our
brother's keeper, we are our sister's keeper, and "either we go up together,
or we go down together."

And when he was killed the following day, it left a wound on the soul of our
nation that has yet to fully heal. And in few places was the pain more
pronounced than in Indianapolis, where Robert Kennedy happened to be
campaigning. And it fell to him to inform a crowded park that Dr. King had
been killed. And as the shock turned toward anger, Kennedy reminded them of
Dr. King's compassion, and his love. And on a night when cities across the
nation were alight with violence, all was quiet in Indianapolis.

In the dark days after Dr. King's death, Coretta Scott King pointed out the
stars. She took up her husband's cause and led a march in Memphis. But while
those sanitation workers eventually got their union contract, the struggle
for economic justice remains an unfinished part of the King legacy. Because
the dream is still out of reach for too many Americans. Just this morning,
it was announced that more Americans are unemployed now than at any time in
years. And all across this country, families are facing rising costs,
stagnant wages, and the terrible burden of losing a home.

Part of the problem is that for a long time, we've had a politics that's
been too small for the scale of the challenges we face. This is something I
spoke about a few weeks ago in a speech I gave in Philadelphia. And what I
said was that instead of having a politics that lives up to Dr. King's call
for unity, we've had a politics that's used race to drive us apart, when all
this does is feed the forces of division and distraction, and stop us from
solving our problems.

That is why the great need of this hour is much the same as it was when Dr.
King delivered his sermon in Memphis. We have to recognize that while we
each have a different past, we all share the same hopes for the future
--that we'll be able to find a job that pays a decent wage, that there will
be affordable health care when we get sick, that we'll be able to send our
kids to college, and that after a lifetime of hard work, we'll be able to
retire with security. They're common hopes, modest dreams. And they're at
the heart of the struggle for freedom, dignity, and humanity that Dr. King
began, and that it is our task to complete.

You know, Dr. King once said that the arc of the moral universe is long, but
that it bends toward justice. But what he also knew was that it doesn't bend
on its own. It bends because each of us puts our hands on that arc and bends
it in the direction of justice.

So on this day --of all days --let's each do our part to bend that arc.

Let's bend that arc toward justice.

Let's bend that arc toward opportunity.

Let's bend that arc toward prosperity for all.

And if we can do that and march together --as one nation, and one people
--then we won't just be keeping faith with what Dr. King lived and died for,
we'll be making real the words of Amos that he invoked so often, and "let
justice roll down like water and righteousness like a mighty stream."

いいいいいいいいいいいいいいいいいいいいいいいいいいいいい
To unsubscribe/subscribe or view archives of postings, go to the Gambia-L Web interface
at: http://listserv.icors.org/archives/gambia-l.html

To Search in the Gambia-L archives, go to: http://listserv.icors.org/SCRIPTS/WA-ICORS.EXE?S1=gambia-l
To contact the List Management, please send an e-mail to:
[log in to unmask]
いいいいいいいいいいいいいいいいいいいいいいいいいいいいい

ATOM RSS1 RSS2