>From: Musa Amadu Pembo <[log in to unmask]> >Reply-To: The Gambia and related-issues mailing list <[log in to unmask]> >To: [log in to unmask] >Subject: The Last Ten Days of Ramadaan. >Date: Fri, 29 Nov 2002 02:22:05 +0000 > >The virtue of the last ten days of Ramadaan and Laylat al-Qadr. > >Praise be to Allaah, the Lord of the Worlds, and peace and blessings >be upon >the Trustworthy Prophet Muhammad and upon all his family and >companions. > >The Prophet (peace and blessings of Allaah be upon him) used to >strive hard >(in worship) during the last ten days of Ramadaan in a way that he >did not >strive at any other times. (Muslim, 1175, from ‘Aa’ishah). Among the >things >he did were secluding himself in I’tikaaf and seeking Laylat al-Qadr >during >this time. (Al-Bukhaari, 1913; Muslim, 1169). In al-Saheehayn it is >reported >from the hadeeth of ‘Aa’ishah (may Allaah be pleased with her) that >when the >last ten days of Ramadaan came, the Prophet(peace and blessings of >Allaah be >upon him) would stay up at night,wake his family and gird his loins. >(al-Bukhaari, 1920; Muslim, 1174).Muslim added: he strove hard and >girded >his loins. > >Her phrase “girded his loins” is a metaphor for his preparing >himself to >worship and strive hard in worship, more than usual. It has the >meaning of >“rolling up one's sleeves” to worship (i.e. getting ready to make a >great >deal of effort). > >It was also said that it was a metaphor for keeping away from women >and >abstaining from sexual relations. > >The phrase “stay up at night” means that he would stay awake, >spending the >night in prayer, etc. It was reported in another hadeeth that >‘Aa’ishah (may >Allaah be pleased with her) said: “I never saw the Prophet (peace >and >blessings of Allaah be upon him) recite the entire Qur’aan in one >night, or >spend a whole night in prayer until the morning, or fast an entire >month, >except in Ramadaan.” (Sunan al-Nasaa’i, 1641). The words “stay up at >night” >may mean that he spent most of the night in worship, or that he did >not stay >up for the entire night, but he did that at the times of ‘Ishaa and >Suhoor, >and other times, in which case it would mean that he stayed up for >most of >the night. > >The phrase “and wake his family” means that he would wake his wives >to pray >qiyaam. It is known that he(peace and blessings of Allaah be upon >him)used >to wake his wives all year round, but he used to wake them to spend >part of >the night in qiyaam. In Saheeh al-Bukhaari it is reported that the >Prophet(peace and blessings of Allaah be upon him)woke up one night >and >said, “Subhaan Allaah! What tribulations have come down tonight! >What >treasure has come down tonight! Who will wake up the dwellers of the >apartments? There may be women who are clothed in this world and >naked in >the Hereafter.” (al-Bukhaari, 1074). It was also reported (in Saheeh >al-Bukhaari)that he(peace and blessings of Allaah be upon him)used >to wake >‘Aa’ishah (may Allaah be pleased with her) when he wanted to pray >Witr. >(al-Bukhaari, 952).But when he woke his wives during the last ten >nights of >Ramadaan, this was more persistent than at other times of the year. > >The fact that he(peace and blessings of Allaah be upon him)did this >indicates the importance he attached to worshipping his Lord and >making the >most of this special time. > >The Muslim should follow the example of the Prophet(peace and >blessings of >Allaah be upon him),for he is the best example,and he should strive >hard in >worshipping Allaah. He should not waste the hours of these days and >nights. >For we do not know, perhaps this time will never come again,for the >spoiler >of pleasures, i.e., death, which must come to all men, may come and >snatch >him and his life will end; then he will feel regret at the time when >regret >will be of no avail. > >Among the unique virtues of these special nights is that Laylat >al-Qadr is >among them. Allaah says (interpretation of the meaning): > >“Haa-Meem. [These letters are one of the miracles of the Qur’aan and >none >but Allaah (Alone) knows their meanings.] > >By the manifest Book (this Qur’aan) that makes things clear. > >We sent it (this Qur’aan) down on a blessed night [(i.e. the Night >of >Al-Qadr) in the month of Ramadaan]. Verily, We are ever warning >[mankind >that Our Torment will reach those who disbelieve in Our Oneness of >Lordship >and in Our Oneness of worship]. > >Therein (that night) is decreed every matter of ordainments. > >As a Command (or this Qur’aan or the Decree of every matter) from >Us. >Verily, We are ever sending (the Messengers), > >(As)a mercy from your Lord. Verily,He is the All-Hearer,the >All-Knower.” >[al-Dukhaan 44:1-6] > >Allaah sent down the Qur’aan on this night which the Lord of the >Worlds has >described as blessed. It was reported from a group of the Salaf – >including >Ibn ‘Abbaas, Qutaadah, Sa’eed ibn Jubayr,‘Ikrimah,Mujaahid and >others – that >the night on which the Qur’aan was sent down was Laylat al-Qadr. > >The phrase Therein (that night) is decreed every matter of >ordainments >means,on that night the destiny of all creatures for the coming year >is >decreed.On that night it is written who will live, who will die, who >will be >saved,who will be doomed,who will be destined for Paradise,who will >be >destined for Hell,who will be granted honour,who will be >humiliated,where >drought and famine will occur,and everything else that Allaah wills >in that >year. > >What is meant by the idea that the destiny of all creatures is >written on >Laylat al-Qadr is – and Allaah knows best – that on Laylat al-Qadr >they are >transferred from al-Lawh al-Mahfooz. Ibn ‘Abbaas said: “You may see >a man >furnishing his home or plowing his field,and he is one of those who >are >going to die,” i.e., it has been decreed on Laylat al-Qadr that he >is one of >those who are going to die (in the coming year). And it was said >that on >this night,the destiny of people is shown to the angels. > >The meaning of “Qadr” is veneration or honour,i.e. it is a night >that is >venerated because of its special characteristics,and because the one >who >stays up during this night becomes a man of honour.And it was said >that Qadr >means constriction,in the sense that the knowledge of precisely when >this >night is,is hidden.Al-Khaleel ibn Ahmad said: it was called Laylat >al-Qadr >because the earth is constricted by the great numbers of angels on >that >night,and Qadr means constriction. Allaah says (interpretation of >the >meaning): “But when He tries him, by straitening his means of life >[fa >qadara ‘alayhi rizqahu]…” [al-Fajr 89:16], i.e., by constricting or >reducing >his provision. > >And it was said that Qadr means Qadar, i.e., that on this night the >decrees >for the coming year are ordained, as Allaah says (interpretation of >the >meaning): > >“Therein (that night) is decreed every matter of ordainments” >[al-Dukhaan >44:4] > >and because Allaah’s decrees are decided and written down on this >night. > >So Allaah has called it Laylat al-Qadr, because of its great value >and high >status with Allaah,and because so many sins are forgiven and so many >faults >are concealed during this night. For it is the night of >forgiveness,as it >was reported in al-Saheehayn from Abu Hurayrah (may Allaah be >pleased with >him)that the Prophet(peace and blessings of Allaah be upon him)said: >“Whoever stays up during Laylat al-Qadr out of faith and in the hope >of >earning reward, all his previous sins will be forgiven.” >(al-Bukhaari, 1910; >Muslim, 760). > >Allaah has given this night special characteristics which make it >unique: > >It is the night on which the Qur’aan was sent down, as we have >stated >above.Ibn ‘Abbaas and others said: “Allaah sent down the Qur’aan at >one time >from al-Lawh al-Mahfooz to Bayt al-‘Izzah in the first heaven, then >it was >revealed to the Messenger of Allaah(peace and blessings of Allaah be >upon >him)in stages according to events over twenty-three years.” (Tafseer >Ibn >Katheer, 4/529) > >Allaah described it as being better than a thousand months, as He >said >(interpretation of the meaning): “The night of al-Qadr is better >than a >thousand months” [al-Qadr 97:3]. > >Allaah described it as being blessed, as He said (interpretation of >the >meaning): “We sent it (this Qur’aan) down on a blessed night” >[al-Dukhaan >44:3]. > >On this night, the angels and the Spirit [al-Rooh] descend, “i.e., >many >angels descend of this night because it is so blessed, and the >angels come >down when Allaah’s blessing and mercy come down,just as they come >down when >Qur’aan is recited,and they surround the circles of dhikr >(gatherings where >Allaah is remembered),and they beat their wings for the one who >sincerely >seeks knowledge,out of respect for him.” (See Tafseer Ibn Katheer, >4/531).The Spirit [al-Rooh]is Jibreel(peace be upon him),who is >specifically >mentioned in this manner as a sign of respect for him. > >This night is described as peace, i.e., it is safe, for the Shaytaan >cannot >do any evil or cause any harm on this night, as Mujaahid said. (See >Tafseer >Ibn Katheer, 4/531). On this night, many people are saved from >punishment >because of what they do to worship Allaah, may He be glorified. > >“Therein (that night) is decreed every matter of ordainments” >[al-Dukhaan >44:4 – interpretation of the meaning],i.e., the affairs of that year >are >dispatched from al-Lawh al-Mahfooz to the angels who record the >decrees:who >will live,who will die,what provision people will be given,what will >happen >until the end of that year,every matter of ordainments is >decreed,and it >cannot be altered or changed. (See Tafseer Ibn Katheer, 4/137, 138). >All of >this is already known to Allaah before it is even written down,but >He makes >known to the angels what is to happen,and commands them to do >whatever they >are enjoined to do.(Sharh Saheeh Muslim li’l-Nawawi, 8/57). > >Allaah forgives the previous sins of the one who stays up and prays >during >this night out of faith and in hope of earning the reward from >Him.It was >reported in the hadeeth of Abu Hurayrah (may Allaah be pleased with >him) >that the Prophet(peace and blessings of Allaah be upon him) said: >“Whoever >fasts the month of Ramadaan out of faith and in the hope of earning >reward, >all his previous sins will be forgiven, and whoever stays up during >Laylat >al-Qadr out of faith and in the hope of earning reward,all his >previous sins >will be forgiven.” (Agreed upon). The phrase “out of faith and in >the hope >of earning reward” means, believing in Allaah’s promise of reward >for this, >and seeking the reward, with no other aim or purpose, such as >showing off >etc.” (Fath al-Baari, 4/251). > >Allaah has revealed a soorah(a chapter of the Holy Quran)concerning >this >night which will be recited until the Day of Resurrection,in which >He >mentions the honour and great value of this night. This is the >soorah in >which He says (interpretation of the meaning): > >“Verily, We have sent it (this Qur’aan) down in the Night of Al-Qadr >(Decree). > >And what will make you know what the Night of Al-Qadr (Decree) is? > >The Night of Al-Qadr (Decree)is better than a thousand months (i.e. >worshipping Allaah in that night is better than worshipping Him a >thousand >months, i.e. 83 years and 4 months). > >Therein descend the angels and the Rooh [Jibreel] by Allaah’s >Permission >with all Decrees, > >(All that night),there is peace (and goodness from Allaah to His >believing >slaves)until the appearance of dawn.” [al-Qadr 97:1-5] > >The phrase And what will make you know what the Night of Al-Qadr >(Decree)is? >serves to draw attention to the importance and great significance of >this >night. > >The Night of Al-Qadr (Decree) is better than a thousand months >means, it is >better than over eighty three years, as we have already mentioned. >This is a >great virtue, the value of which no one can fully understand except >the Lord >of the Worlds, may He be blessed and exalted. This encourages the >Muslim to >spend this night in prayer and to seek the Face of Allaah by doing >so.The >Prophet(peace and blessings of Allaah be upon him)used to seek this >night,hoping to gain some good from it,and he is the example for >this Ummah. > >It is mustahabb to seek it during Ramadaan, especially in the last >ten >nights of the month. It was reported in Saheeh Muslim that Abu >Sa’eed >al-Khudri(may Allaah be pleased with him)said: the Messenger of >Allaah >(peace and blessings of Allaah be upon him)did I’tikaaf during the >first ten >days of Ramadaan,then he did I’tikaaf during the middle ten days in >a >Turkish tent [the word qubbah, translated here as “tent”, refers to >a tent >or any circular structure] in which a mat was placed. He said:so he >took the >mat in his hand and put it at the side of the tent,then he raised >his head >to speak to the people,so they came closer to him.He said: “I did >I’tikaaf >during the first ten days,seeking this night,then I did I’tikaaf >during the >middle ten days.Then someone came to me and told me that it is in >the last >ten days,so whoever among you wants to do I’tikaaf, let him do so.” >So the >people did I’tikaaf with him.He said: “I was shown an odd-numbered >night, in >the morning of which I was prostrating in mud and water”.Then in the >morning >of the twenty-first, he got up to pray Subh and it was raining; the >roof of >the mosque leaked, and there was mud and water. He came out when he >had >finished praying, and there was mud and water on his forehead and >nose. That >was the morning of the twenty-first, one of the last ten days. >(Saheeh >Muslim, 1167). > >In a report,Abu Sa’eed said:“It rained on the night of the >twenty-first,and >the roof of the mosque leaked over the place where the Messenger of >Allaah >(peace and blessings of Allaah be upon him) was praying. I looked at >him, >when he had finished praying Salaat al-Subh, and his face was wet >with mud >and water.” (Agreed upon). Muslim narrated a hadeeth from >‘Abd-Allaah ibn >Unays (may Allaah be pleased with him) that was similar to the >hadeeth of >Abu Sa’eed, except that he said, “it rained on the night of the >twenty-third.” According to a hadeeth narrated by Ibn ‘Abbaas (may >Allaah be >pleased with them both), the Prophet (peace and blessings of Allaah >be upon >him) said: “Seek it in the last ten days of Ramadaan,when there are >nine >days left,and seven days left, and five days left.” (Narrated by >al-Bukhaari, 4/260). > >Laylat al-Qadr is in the last ten days of Ramadaan,as stated in the >hadeeth >of Abu Sa’eed quoted above,and as stated in the hadeeth of >‘Aa’ishah,and in >the hadeeth of Ibn ‘Umar who said that the Prophet (peace and >blessings of >Allaah be upon him) said:“Seek Laylat al-Qadr in the last ten days >of >Ramadaan.”(The hadeeth of ‘Aa’ishah was narrated by al-Bukhaari, >4/259; the >hadeeth of Ibn ‘Umar was narrated by Muslim, 2/823.This wording is >that of >the hadeeth of ‘Aa’ishah). > >It is more likely to be one of the odd-numbered nights, because of >the >hadeeth of ‘Aa’ishah who said that the Messenger of Allaah(peace and >blessings of Allaah be upon him)said: “Seek Laylat al-Qadr in the >odd-numbered nights of the last ten nights.” (Narrated by >al-Bukhaari, >4/259) > >We should seek it especially in the odd-numbered nights,i.e., on the >twenty-first, the twenty-third, the twenty-fifth, the twenty-seventh >and the >twenty-ninth. It was reported in al-Saheehayn that the Prophet >(peace and >blessings of Allaah be upon him)said:“Seek it in the last ten >nights,on the >odd-numbered nights.”(Narrated by al-Bukhaari, 1912, see also, >1913.Also >narrated by Muslim, 1167, see also 1165). > >According to the hadeeth of Ibn ‘Abbaas (may Allaah be pleased with >them >both),the Prophet(peace and blessings of Allaah be upon him) said: >“Seek it >in the last ten nights of Ramadaan,when there are nine left,when >there are >seven left,when there are five left.”(Narrated by al-Bukhaari, >1917-1918).So >it is more likely to be one of the odd-numbered nights. > >In Saheeh al-Bukhaari it was narrated that ‘Ubaadah ibn al-Saamit >said: the >Prophet(peace and blessings of Allaah be upon him) came out to tell >us when >Laylat al-Qadr was, and two of the Muslims were arguing.He said:“I >came out >to tell you when Laylat al-Qadr was,and So and so and So and so were >arguing,so it [the knowledge of when Laylat al-Qadr was] was taken >away from >me.Perhaps this is better for you.So seek it on the ninth and the >seventh >and the fifth” (al-Bukhaari, 1919),i.e., on the odd-numbered nights. > >This hadeeth indicates how bad it is to argue and fight,especially >with >regard to matters of religion,and that this is a cause of goodness >being >taken away or concealed. > >Shaykh al-Islam ibn Taymiyah said: “But odd-numbers have to do with >what is >past [i.e.,when one starts counting from the beginning of the >month],so it >should be sought on the twenty-first,the twenty-third,the >twenty-seventh or >the twenty-ninth; or it may be with regard to what is left, as the >Prophet >(peace and blessings of Allaah be upon him) said: ‘when there are >nine left, >or seven left, or five left, or three left.’ On this basis, if the >month has >thirty days, these will be even-numbered nights, so on the >twenty-second >there will be nine days left, on the twenty-fourth there will be >seven days >left. This is how it was explained by Abu Sa’eed al-Khudri in the >saheeh >hadeeth, and this is how the Prophet (peace and blessings of Allaah >be upon >him) prayed qiyaam during this month. If this is the case, then the >believer >should seek it in all of the last ten days.” (al-Fataawaa, 25/284, >285). > >Laylat al-Qadr is more likely to be in the last seven days. Ibn >‘Umar (may >Allaah be pleased with him) reported that a man among the companions >of the >Prophet(peace and blessings of Allaah be upon him) was shown Laytal >al-Qadr >in a dream, and that it was one of the last seven nights.The >Messenger of >Allaah(peace and blessings of Allaah be upon him) said: “It seems >that your >dreams agreed that it is one of the last seven nights,so whoever >wants to >seek it,let him seek it in the last seven nights.” (narrated by >al-Bukhaari, >1911; Muslim, 1165). Muslim reported: “Seek it in the last ten >nights, and >if any of you are weak or unable to do that, then let him not miss >the last >seven.” > >It is most likely to be on the night of the twenty-seventh.It was >reported,in a hadeeth narrated by Ahmad from Ibn ‘Umar, and a >hadeeth >narrated by Abu Dawood from Mu’aawiyah,that the Prophet(peace and >blessings >of Allaah be upon him) said: “Laylat al-Qadr is the night of the >twenty-seventh.”(Musnad Ahmad and Sunan Abu Dawood, 1386).The view >that it >is the night of the twenty-seventh is the opinion of most of the >Sahaabah >and the majority of scholars, and Ubayy ibn Ka’b(may Allaah be >pleased with >him)used to assert,without saying “in shaa Allaah”, that it was the >night of >the twenty-seventh. Zurr ibn Hubaysh said:I said: What makes you say >that,O >Abu’l-Mundhir? He said: by the signs of which the Messengers of >Allaah(peace >and blessings of Allaah be upon him) told us: that the sun rises >that >morning with no visible rays.(Narrated by Muslim,2/268). > >Many marfoo’ahaadeeth were narrated which said that it was on this >particular night. > >Ibn ‘Abbaas (may Allaah be pleased with them both)also stated that >it is the >night of the twenty-seventh.He reached this conclusion by means of >an >amazing process.It was reported that ‘Umar (may Allaah be pleased >with him) >gathered the Sahaabah together and included Ibn ‘Abbaas even though >he was >very young.They said, “Ibn ‘Abbaas is like one of our children. Why >have you >brought him here with us?” ‘Umar said: “He is a youth who has a good >mind >and who asks lots of questions.” Then he asked the Sahaabah about >Laylat >al-Qadr, and they agreed that it was one of the last ten nights of >Ramadaan. >He asked Ibn ‘Abbaas about it, and he said: “I think I know when it >is: it >is the night of the twenty-seventh.” ‘Umar said, “What makes you >think >that?” He said, “Allaah made the heavens seven, and the earths >seven, and >the days seven, and He created man from seven, and He made Tawaaf >seven >(circuits), and al-Saa’ee seven, and the stoning of the Jamaar >seven.” So >Ibn’ Abbaas thought that it was the night of the twenty-seventh >because of >this analysis. This has been soundly reported from Ibn ‘Abbaas. > >Another of the ways in which the conclusion was reached that it is >the night >of the twenty-seventh is by noting that the word fihaa (therein) in >the >aayah (interpretation of the meaning): “Therein descend the angels >and the >Rooh [Jibreel]” [al-Qadr 97:4] is the twenty-seventh word of Soorat >al-Qadr >[in the original Arabic]. > >There is no shar’i evidence (daleel) to support this manner of >analysis, and >there is no need for such calculations, because we have sufficient >shar’i >evidence available to us. > >The fact that it is usually the night of the twenty-seventh – and >Allaah >knows best – does not mean that this is always the case. It could be >the >night of the twenty-first, as mentioned in the hadeeth of Abu Sa’eed >quoted >above, or it could be the twenty-third, as mentioned in the report >of >‘Abd-Allaah ibn Unays (may Allaah be pleased with him) quoted above. >According to a hadeeth narrated by Ibn ‘Abbaas (may Allaah be >pleased with >them both), the Prophet(peace and blessings of Allaah be upon him) >said: >“Seek it in the last ten days of Ramadaan, when there are nine days >left, >and seven days left, and five days left.” (Narrated by al-Bukhaari, >4/260). > >Some of the scholars thought that it is more likely that Laylat >al-Qadr >moves and does not come on a specific night each year. Al-Nawawi >(may Allaah >have mercy on him) said: “This is the apparent meaning because of >the >conflict between the saheeh ahaadeeth on this matter, and there is >no way to >reconcile the ahaadeeth apart from saying that Laylat al-Qadr >moves.” >(al-Majmoo’, 6/450). > >Allaah has concealed this night so that His slaves will strive to >seek >it,and will strive hard in worship,just as He has concealed the hour >of >jumu’ah, and so on. > >So the believer should strive hard during the days and nights of >these ten >days, seeking Laylat al-Qadr and following the example of our >Prophet(peace >and blessings of Allaah be upon him),and he should strive in making >du’aa’ >and seeking to draw close to Allaah. > >It was reported that ‘Aa’ishah said: “I said, ‘O Messenger of >Allaah, what >do you think,if I witness Laylat al-Qadr,what should I say?’ He >said: ‘Say, >O Allaah,You are Forgiving and Generous,and you love forgiveness,so >forgive >me.’” (Narrated by Imaam Ahmad, al-Tirmidhi (3515)and Ibn Maajah >(3850). Its >isnaad is saheeh). > >Thirdly:a greater virtue is attached to I’tikaaf on this night than >on any >other night of the year. I’tikaaf means staying in the mosque to >worship >Allaah, may He be exalted.The Prophet(peace and blessings of Allaah >be upon >him)used to spend these ten days in I’tikaaf, as stated in the >hadeeth of >Abu Sa’eed quoted above.He spent the first ten days in I’tikaaf, >then the >middle ten days, then he told them that he had been seeking Laylat >al-Qadr, >and that he had been shown that it was in the last ten days, and he >said: >“Whoever was doing I’tikaaf with me, let him do I’tikaaf for the >last ten >days.” It was reported from ‘Aa’ishah (may Allaah be pleased with >her) that >the Prophet (peace and blessings of Allaah be upon him) used to do >I’tikaaf >during the last ten days of Ramadaan until he passed away, then his >wives >did I’tikaaf after him. (Agreed upon). There is also a similar >report >narrated from Ibn ‘Umar. > >When the Prophet(peace and blessings of Allaah be upon him) wanted >to do >I’tikaaf,he would pray Fajr,then enter the place where he was to do >I’tikaaf,as was stated in al-Saheehayn from the hadeeth of >‘Aa’ishah. > >The four imaams and others(may Allaah have mercy on them)said that >he >entered it before the sun set, and they interpreted the hadeeth as >meaning >that he entered his place of I’tikaaf and kept away from people >after Salaat >al-Subh, not that this was the time when he started his >I’tikaaf.(See Sharh >Muslim li’l-Nawawi, 8/68, 69; Fath al-Baari, 4/277).It is Sunnah for >the >person in I’tikaaf to keep himself busy with worship,and it is >forbidden for >him to have intercourse or to do anything that leads to it,because >Allaah >says(interpretation of the meaning): “And do not have sexual >relations with >them (your wives) while you are in I‘tikaaf(i.e. confining oneself >in a >mosque for prayers and invocations leaving the worldly activities) >in the >mosques” [al-Baqarah 2:187]. > >And he should not go out of the mosque except in the case of a >pressing >need. > >The signs by which Laylat al-Qadr is known > >The first sign: it was reported in Saheeh Muslim from the hadeeth of >Ubayy >ibn Ka’b (may Allaah be pleased with him) that the Prophet (peace >and >blessings of Allaah be upon him)announced that one of its signs was >that >when the sun rose on the following morning,it had no (visible) rays. >(Muslim, 762). > >The second sign:it was reported from the hadeeth of Ibn ‘Abbaas >narrated by >Ibn Khuzaimah, and by al-Tayaalisi in his Musnad, with a saheeh >isnaad, that >the Prophet(peace and blessings of Allaah be upon him) said: “Laylat >al-Qadr >is a pleasant night, neither hot nor cold, and the following day the >sun >rises red and weak.”(Saheeh Ibn Khuzaymah, 2912; Musnad >al-Tayaalisi). > >The third sign:it was reported by al-Tabaraani with a hasan isnaad >from the >hadeeth of Waathilah ibn al-Asqa’(may Allaah be pleased with him) >that the >Prophet(peace and blessings of Allaah be upon him) said: “Laylat >al-Qadr is >a bright night,neither hot nor cold,in which no meteors are seen.” >(Narrated >by al-Tabaraani in al-Kabeer. See Majma’ al-Zawaa’id, 3/179; Musnad >Ahmad). > >These three saheeh ahaadeeth explain the signs which indicate Laylat >al-Qadr. > >It is not essential for the one who “catches” Laylat al-Qadr to know >that he >has “caught” it.The point is to strive hard and to be sincere in >worship,whether or not one knows that one has “caught” it.It may be >that >some of those who do not know that may be better with Allaah and >higher in >status than those who did know which night it was,because the former >strove >hard.We ask Allaah to accept our fasting and our prayer at night,and >to help >us to remember Him and to thank Him and to worship Him properly. May >Allaah >bless our Prophet Muhammad. > > >With the very best of good wishes, >Musa Amadu Pembo >Glasgow, >Scotland >UK. >[log in to unmask] >Da’wah is to convey the message with wisdom and with good words. We >should >give the noble and positive message of Islam. We should try to >emphasize >more commonalities and explain the difference without getting into >theological arguments and without claiming the superiority of one >position >over the other. There is a great interest among the people to know >about >Islam and we should do our best to give the right message. >May Allah,Subhana Wa Ta'Ala,guide us all to His Sirat Al-Mustaqim >(Righteous >Path).May He protect us from the evils of this life and the >hereafter.May >Allah,Subhana Wa Ta'Ala,grant us entrance to paradise . >We ask Allaah the Most High, the All-Powerful, to teach us that >which will >benefit us, and to benefit us by that which we learn. May Allaah >Subhanahu >Wa Ta'ala grant blessings and peace to our Prophet Muhammad and his >family >and >companions..Amen. > > > > >_________________________________________________________________ >Add photos to your messages with MSN 8. 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