The aphorism, "As a man thinketh in his heart so is he," not only embraces the whole of a man's being, but is so comprehensive as to reach out to every condition and circumstance of his life. A man is literally what he thinks, his character being the complete sum of all his thoughts.
As the plant springs from, and could not be without, the seed, so every act of a man springs from the hidden seeds of thought, and could not have appeared without them. This applies equally to those acts called "spontaneous" and "unpremeditated" as to those which are deliberately executed.
Act is the blossom of thought, and joy and suffering are its fruits; thus does a man garner in the sweet and bitter fruitage of his own husbandry.
Thought in the mind hath made us. What we are
By thought we wrought
and built. If a man's mind
Hath evil thoughts, pain comes on him as comes
The wheel the ox behind . . . If one endure in purity
of thought joy follows him as his own shadow - sure.
Man is a growth by law, and not a creation by artifice, and cause and effect is as absolute and undeviating in the hidden realm of thought as in the world of visible and material things. A noble and Godlike character is not a thing of favor or chance, but is the natural result of continued effort in right thinking, the effect of long-cherished association with Godlike thoughts. An ignoble and bestial character, by the same process, is the result of the continued harboring of groveling thoughts.
Man is made or unmade by himself; in the armory of thought he forges the weapons by which he destroys himself. He also fashions the tools with which he builds for himself heavenly mansions of joy and strength and peace. By the right choice and true
application of thought, man ascends to the Divine Perfection; by the abuse and wrong application of thought, he descends below the level of the beast. Between these two extremes are all the grades of character, and man is their maker and master.
Of all the beautiful truths pertaining to the soul which have been restored and brought to light in this age, none is more gladdening or fruitful of divine promise and confidence than this - that man is the master of thought, the molder of character, and maker and shaper of condition, environment, and destiny.
As a being of Power, Intelligence, and Love, and the lord of his own thoughts, man holds the key to every situation, and contains within himself that transforming and regenerative agency by which he may make himself what he wills.
Man is always the master, even in his weakest and most abandoned state; but in his weakness and degradation he is the foolish master who misgoverns his
"household." When he begins to reflect upon his condition, and to search diligently for the Law upon which his being is established, he then becomes the wise master, directing his energies with intelligence, and fashioning his thoughts to fruitful issues. Such is the conscious master, and man can only thus become by discovering within himself the laws of thought; which discovery is totally a matter of application, self-analysis, and experience.
Only by much searching and mining are gold an diamonds obtained, and man can find every truth connected with his being if he will dig deep into the mine of his soul. And that he is the maker of his character, the molder of his life, and the builder of his destiny, he may unerringly prove: if he will watch, control, and alter his thoughts, tracing their effects upon himself, upon others, and upon his life and circumstances; if he will link cause and effect by patient practice and investigation, utilizing
his every experience, even to the most trivial, as a means of obtaining that knowledge of himself. In this direction, as in no other, is the law absolute that "He that seeketh findeth; and to him that knocketh it shall be opened"; for only by patience, practice, and ceaseless importunity can a man enter the Door of the Temple of Knowledge..........James Allen
The Grace of God cannot enter the mind or consciousness of an individual bearing hate, greed, lust, animality, or these intense selfish modes and means of life. Oh yes, when there is an inner longing for God that transcends one's evil..... Let me put it this way. It really makes no difference how evil a person is at any given moment, it really makes no difference what their present sin of omission or commission may be, they need make no effort to get rid of them or to stop them if within them there is the desire to know God aright. No one need engage in psychological means to change their nature, or to repress their evil instincts, or their evil thoughts. As a matter of fact, these never succeed. You must always remember that our greatest; when I say greatest I mean in name; psychologists have openly acknowledged that they have never yet witnessed a healing through psychology. And only last week a meeting of psychiatrists acknowledged that they have never yet witnessed a healing through psychiatry. So there is just no use of applying the psychological or psychiatric approaches to your life, since at least up to this present moment, no principle has been discovered in them which could help you.
In the same way He teaches forgive seventy times seven. "Forgive, do not hold anyone in condemnation, " even the woman taken in adultery, or the thief on cross, or even Judas Iscariot, rather, "Father forgive them, they know not what they do." It makes no difference whether they are stealing, robbing, cheating. It makes no difference whether it's adultery in one form or another. It makes no difference what form of sin it is, it's all done in ignorance. There are no spiritually enlightened people who do those things, therefore, it must be those who are in spiritual darkness. Can you not forgive them when you know that what they are doing they are doing only through their ignorance and for no other reason? Because they do not know any better, they do not know how spiritually to attain their good." ~Joel
Radical Emptiness
To the extent that the fire of truth wipes out all fixated points of view, it wipes out inner contradictions as well, and we begin to move in a whole different way. The Way is the flow that comes from a place of non-contradiction - not from good and bad. Much less damage tends to be done from that place. Once we have reached the phase where there is no fixed self-concept, we tend to lead a selfless life. The only way to be selfless is to be self less - without a self. No matter what it does, a self isn't going to be selfless. It can pretend. It can approximate selflessness, but a self is never going to be selfless because there is always an identified personal self at the root of it.
Being selfless isn't a good, holy, or noble activity. It's simply that when there is no self, selflessness happens. This selflessness is very different from having a moralistic standpoint. When action is selfless, it tends to do no harm. It tends to be the salvation, the secret alchemy that awakens and removes conflict. It's a byproduct of not having a self. It just so happens that reality is overflowing with goodness and love.
This is radical emptiness - where everything is arising spontaneously. There is no more need to discriminate with the mind between what seems to be the right thing or the wrong thing to do. In ego-land it's helpful to have an ego that can discriminate between right and wrong, but at a certain point, that's not what you are operating by. You are operating by the
flow of the Tao, which is a higher order of intelligence. You don't need to intellectually discriminate anymore because the Tao discriminates without discriminating; it knows without knowing; it moves without moving. There is no sense of being enlightened or unenlightened. Since there is no self, there is nothing to be enlightened or unenlightened.
We can talk about enlightened beings and non-enlightened beings, and conceptually that has a use. But when there is no self, when there is radical emptiness, the whole enlightenment thing is sort of irrelevant because reality has become conscious of itself, which is enlightenment. That's what is often missed. People believe that enlightenment is an improvement on reality, like becoming a super human being or God-knows-what. But enlightenment is when reality is awake to itself as itself within itself.
- Adyashanti
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