Pre-Imperial Mali

The Mandinka kingdoms of Mali or Manden had already existed several centuries before Sundiata’s unification as a small state just to the south of the Soninké empire of Wagadou, better known as the Ghana Empire. This area was composed of mountains, savannah and forest providing ideal protection and resources for the population of hunters. Those not living in the mountains formed small city-states such as Toron, Ka-Ba and Niani. The Keita dynasty from which nearly every Mali emperor came traces its lineage back to Bilal, the faithful muezzin of Islam’s prophet Muhammad. It was common practice during the Middle Ages for both Christian and Muslim rulers to tie their bloodline back to a pivotal figure in their faith’s history. So while the lineage of the Keita dynasty may be dubious at best, oral chroniclers have preserved a list of each Keita ruler from Lawalo (supposedly one of Bilal’s seven sons whom settled in Mali) to Maghan Kon Fatta (father of Sundiata Keita).

The Kangaba Province

During the height of Wagadou's power, the land of Manden became one of its provinces. The Manden city-state of Ka-ba (present-day Kangaba) served as the capital and name of this province. From at least the beginning of the 11th century, Mandinka kings known as faamas ruled Manden from Ka-ba in the name of the Ghanas.

The Twelve Kingdoms

Wagadou's control over Manden came to a halt after 14 years of war with the Almoravides, Muslims of mostly Berber extraction from North Africa. The Almoravide general Abu Bekr captured and burned the Wagadou capital of Kumbi Saleh in 1076 ending its dominance over the area. However, the Almoravides were unable to hold onto the area, and it was quickly retaken by the weakened Soninké. The Kangaba province, free of both Soninké and Berber influence, splintered into twelve kingdoms with their own maghan (meaning prince) or faama. Manden was split in half with the Dodougou territory to the northeast and the Kri territory to the southwest.  The tiny kingdom of Niani was one of several in the Kri area of Manden.

The Kaniaga Rulers

In approximately 1140 the Sosso kingdom of Kaniaga, a former vassal of Wagadou, began conquering the lands of its old masters. By 1180 it had even subjugated Wagadou forcing the Soninké to pay tribute. In 1203, the Sosso king Soumaoro of the Kanté clan came to power and reportedly terrorized much of Manden stealing women and goods from both Dodougou and Kri.

The Lion Prince

During the rise of Kaniaga, Sundiata of the Keita clan was born around 1217 AD. He was the son of Niani’s faama, Nare Fa (also known as Maghan Kon Fatta meaning the handsome prince). Sundiata’s mother was Maghan Kon Fatta’s second wife, Sogolon Kédjou. She was a hunchback from the land of Do, south of Mali. The child of this marriage received the first name of his mother (Sogolon) and the surname of his father (Djata). Combined in the rapidly spoken language of the Mandinka, the names formed Sondjata or Sundjata. The anglicized version of this name, Sundiata, is also popular.
Maghan Sundiata was prophesized to become a great conqueror. To his parent's dread, the prince did not have a promising start. Maghan Sundiata, according to the oral traditions, did not walk until he was seven years old. However, once Sundiata did gain use of his legs he grew strong and very respected. Sadly for Sundiata, this did not occur before his father died. Despite the faama of Niani’s wishes to respect the prophecy and put Sundiata on the throne, the son from his first wife Sassouma Bérété was crowned instead. As soon as Sassouma’s son Dankaran Touman took the throne, he and his mother forced the increasingly popular Sundiata into exile along with his mother and two sisters. Before Dankaran Touman and his mother could enjoy their unimpeded power, King Soumaoro set his sights on Niani forcing Dankaran to flee to Kissidougou.
After many years in exile, first at the court of Wagadou and then at Mema, Sundiata was sought out by a Niani delegation and begged to combat the Sosso and free the kingdoms of Manden forever.

Battle of Kirina

Returning with the combined armies of Mema, Wagadou and all the rebellious Mandinka city-states, Maghan Sundiata led a revolt against the Kaniaga Kingdom around 1234. The combined forces of northern and southern Manden defeated the Sosso army at the Battle of Kirina (then known as Krina ) in approximately 1235. This victory resulted in the fall of the Kaniaga kingdom and the rise of the Mali Empire. After the victory, King Soumaoro disappeared, and the Mandinka stormed the last of the Sosso cities. Maghan Sundiata was declared “faama of faamas” and received the title “mansa”, which translates roughly to emperor. At the age of 18, he gained authority over all the twelve kingdoms in an alliance known as the Manden Kurufa.  He was crowned under the throne name Mari Djata becoming the first Mandinka emperor.

Manden Kurufa

The Mali Empire was the second in a wave of successive states forged in the Sahel characterized by stronger and stronger centralization. Whereas the Ghana Empire had very little centralization outside of the edicts of its emperor, the Mali Empire would emerge as West Africa’s first federalized state with sweeping laws that were more or less uniform over an area roughly the size of Western Europe. This trend of centralization would be adopted and further developed by the Songhai during Mali’s decline as well as Bamana, Wolof and Fula states thereafter.

Organization

The Manden Kurufa founded by Mari Djata I was composed of the “three freely allied states” of Mali, Mema and Wagadou plus the Twelve Doors of Mali. It is important to remember that Mali, in this sense, strictly refers to the city-state of Niani.
Mema was a powerful city-state near the bend of the Niger River outside of Manden. It was allied to Sundiata throughout his campaign against Kaniaga. Its faama (sometimes referred to as a mansa in oral traditions) was allowed to keep his crown and not prostrate before Sundiata, because of the latter’s exile at that court.
Wagadou, another land outside of Manden, was also allowed to keep its monarch. The Ghana ("warrior-king") of Wagadou received the same benefits as Mema and for the same reasons.
The twelve doors of Mali were a coalition of conquered or allied territories, mostly within Manden, with sworn allegiance to Sundiata and his descendants. Upon stabbing their spears into the ground before Sundiata’s throne, each of the twelve kings relinquished their kingdom to the Keita dynasty. In return for their submission, they became “farbas” a combination of the Mandinka words “farin” and “ba" (great farin). Farin was a general term for northern commander at the time. These farbas would rule their old kingdoms in the name of the mansa with most of the authority they held prior to joining the Manden Kurufa.

The Kouroukan Fouga

Immediately after being crowned mansa, Mari Djata instituted a universal constitution for all subjects of his new state called the Kouroukan Fouga.  At a site just outside the town of Kangaba, he formalized the government and established the Gbara or Great Assembly.

The Great Assembly

The Gbara or Great Assembly would serve as the Mandinka deliberative body until the collapse of the Manden Kurufa in 1645. Its first meeting, at the famous Kouroukan Fouga (Division of the World), had 29 clan delegates presided over by a belen-tigui (master of ceremony). The final incarnation of the Gbara, according to the surviving traditions of northern Guinea, held 32 positions occupied by 28 clans.

Social, economic, and government reform

The Kouroukan Fouga also put in place social and economic reforms including prohibitions on the maltreatment of prisoners and slaves, installing women in government circles and placing a system of banter between clans which clearly stated who could say what about in who. Also, Sundiata divided the lands amongst the people assuring everyone had a place in the empire and fixed exchange rates for common products.
Another crucial fact established at the Kouroukan Fouga  was the supremacy of Manden over all realms controlled by or allied to the federation including Wagadou and Mema. All future mansas would have to be chosen from the Keita clan, and the city-state of Niani (in present-day Guinea) would become the federal capital. Mansa Mari Djata returned to and rebuilt the capital of Niani, which had been destroyed by Soumaoro in his absence, and made it the most important center of trade in West Africa for the next 200 years.

Mari Djata I

Mansa Mari Djata’s reign saw the conquest and or annexation of several key locals in the Mali Empire. When the campaigning was done, his empire extended 1,000 miles east to west with those borders being the bends of the Senegal and Niger Rivers respectively.  After unifying Manden, he added the Wangara goldfields making them the southern border. The northern commercial towns of Oualata and Audaghost were also conquered and became part of the new state’s northern border. Wagadou and Mema became junior partners in the realm and part of the imperial nucleus. The lands of Bambougou, Jalo ( Fouta Djallon), and Kaabu were added into Mali by Fakoli Koroma, Fran Kamara, and Tiramakhan Traore,  respectively.
When Mari Djata I dies, as the result of either drowning in the Sankarani river or an errant arrow in a celebration, he had a standing army and control over the coveted trans-Saharan trade routes.



-----Original Message-----
From: oko drammeh <[log in to unmask]>
To: GAMBIA-L <[log in to unmask]>
Sent: Mon, Dec 6, 2010 4:15 am
Subject: Re: Ace, while our friend Aboubacarr is busy on exams, I thought to share this primer from wiki-wiki.

This is the best present I can say will make my body move, this is it, the spoirit, the rthing.
I love this mail,m African gods & beliefs. This is the Bomb !
You make my DAY.
P/S: Kangaba that my Roots. Yiou know alot too. my sincere respect.
 
Oko


From: Haruna Darbo <[log in to unmask]>
To: [log in to unmask]
Sent: Mon, December 6, 2010 12:29:22 AM
Subject: Ace, while our friend Aboubacarr is busy on exams, I thought to share this primer from wiki-wiki.

So the area of our prospective pilgrimmage in Kangaba. I'll try to get a picture of the monument and share it here. Remember the KouroukanFouga can be universalized for the purposes of the Kouroukanbaa for the faithful. That's where a WACE Festival will come in.

Thank you for sharing the Guardian's update on Ivory Coast. Haruna.

Kouroukan Fouga

From Wikipedia, the free encyclopedia
The Kouroukan Fouga or Kurukan Fuga is purported to be the constitution of the Mali Empire (mid-thirteenth century to c. 1645), created after the Battle of Krina by an assembly of notables to create a government for the newly established empire. It was first alluded to in print in Djibril Tamsir Niane's book, Soundjata, ou la Epoupée Mandingue. Subsequently versions of it were published in Mandinka and translated by Youssouf Cissé into French in 1991, and finally, a version of compiled in 1998 by a group of traditional historians as well as modern linguists.
According to these texts, the Kouroukan Fouga established the federation of Mandinka clans under one government, outlined how it would operate and established the laws by which the people would live. Mansa (Emperor) Sundiata Keita presented the document at a plain near the town of Ka-ba (present day Kangaba), and it has survived through oral tradition passed down by generations of djeli or griots. The djeli have preserved much of the history of the Mali Empire including its kings, battles and system of government.

Contents

[hide]

[edit] Rediscovery and publication

Although texts of the Kouroukan Fouga were published earlier, notably by Cissé, they were normally based on the testimony of a single informant. In order to create a more comprehensive text, in 1998, a regional workshop was held in Kankan, Guinea to publish and preserve the oral history related to the area's djeli or griots. Assisted by modern communicators and Guinea linguists under the supervision of Siriman Kouyaté, the leading traditionalists authority from Niagasole in Guinea, transcribed and translated the laws and edicts preserved in different regions from the core of the Mali Empire. Kouyaté then organized the recorded edicts, making sure not alter their original translation.
The Kouroukan Fouga, as published by Kouyaté, contains 44 edicts. They are divided into four sections concerned with Social Organization (edicts 1-30), Property Rights (edicts 31-36), Environmental Protection (edicts 37-39) and Personal Responsibilities (edicts 40-44).

[edit] Historic and cultural importance

Although it is purported to be a faithful reproduction of a charter created in the fourteenth century, the Kouroukan Fouga, is a modern oral tradition. Niane, Cissé, and others from the generation of scholars in the 1960s firmly believed that the Mandinka jelis were capable of recalling ancient texts and facts for great lengths of time without alteration. More recent scholars, however, have questioned how much of this and other oral traditions about ancient Mali can contain, and how many accretions or alterations have slipped in. While there is not a consensus on the matter, the degree to which the modern text can be said to be an unaltered text of the original charter, if indeed there were one at that time, has to be considered controversial.[3]
For those who accept that the present version of the Kouroukan Fouga represents the original charter, the Mali Imperial constitution is regarded as a landmark achievement in the history of Africa and the world for several reasons. As far as global significance, the document is one of the earliest declarations of human rights. Its importance to Africa is demonstrated in three main achievements. First, it established uniform laws and regulations over a significant portion of West Africa (equal to the size of Western Europe) for the first time in recorded history. Second, it afforded uniform rights for all citizens including women and slaves, unheard of in many parts of the world. Third, it is uniquely African in that it does not directly borrow from any existing law documents as opposed to the Ethiopian Fetha Negest. The prominence of the Mandinka in West Africa allowed the ideas and values within the Kouroukan Fouga to spread far beyond the borders of the Mali Empire. Many peoples related to the Mande still abide by its traditions.

[edit] Contents

The Kouroukan Fouga divided the new empire into ruling clans (lineages) that were represented at a great assembly called the Gbara. There were 16 clans known as the Djon-Tan-Nor-Woro (quiver carriers) responsible for leading and defending the empire. There were also 4 clans known as the Mori-Kanda-Lolou (guardians of the faith) that guided the ruling clans in matters of Islamic law. There were 4 nyamakala clans (people of caste) who had the monopoly on certain trades, which included but was not limited to smelting, woodworking, and tanners. Lastly, there were 4 clans of djeli (masters of speech) who recorded the history of the empire through song. Combined these would make up the 29 seat Gbara at the plain of Kouroukan Fougan (named after the event where Sundiata "divided the world"). The 30th seat was likely occupied by the mansa's djeli called the belen-tigui (master of ceremonies), or may have been reserved for a female monitor since the constitution states women are to be represented at all levels of government (edict 16).

[edit] Social Organization

  • Article 1: The Great Mande Society is divided into sixteen clans of quiver carriers, five clans of marabouts, four groups of "nyamakalas" and one group of slaves. Each one has a specific activity and role.
  • Article 2: The "nyamakalas" must devote themselves to tell the truth to the chiefs, to be their counsellors and to defend by the speech the established rulers and the order upon the whole territory.
  • Article 3: The five clans of marabouts are our teachers and our educators in Islam. Everyone has to hold them in respect and consideration.
  • Article 4: The society is divided into age groups. Those born during a period of three years in succession belong to the same age-group. The members of the intermediary class between young and old people, should be invited to take part in the making of important decisions concerning the society.
  • Article 5: Everybody has a right to life and to the preservation of physical integrity. Accordingly, any attempt to deprive one's fellow being of life is punished with death.
  • Article 6: To win the battle of prosperity, the general system of supervision has been established to fight against laziness and idleness.
  • Article 7: The sanankunya (joking relationship) and the tanamannyonya (blood pact) have been established among the Mandenkas. Consequently any contention that occurs among these groups should not degenerate the respect for one another being the rule. Between brothers-in-law and sisters-in-law, between grandparents and grandchildren, tolerance should be the principle.
  • Article 8: The Keïta family is nominated reigning family upon the empire.
  • Article 9: Children's education behooves the entire society. The paternal authority in consequence falls to everyone.
  • Article 10: We should offer condolences mutually.
  • Article 11: When your wife or your child runs away, stop running after them in the neighbour's house.
  • Article 12: The succession being patrilinear, never relinquish power to a son when one of his father's brothers is still alive. Never relinquish power to a minor just because he has goods.
  • Article 13: Never offend the Nyaras (the talented).
  • Article 14: Never offend women, our mothers.
  • Article 15: Never beat a married woman before her husband has tried to correct the problem.
  • Article 16: Women, apart from their everyday occupations, should be associated with all our managements.
  • Article 17: Lies that have lived for 40 years should be considered like truths.
  • Article 18: We should respect the law of primogeniture.
  • Article 19: Any man has two parents-in-law: the parents of the girl we failed to have and the speech we deliver without any constraint. We have to hold them in respect and consideration.
  • Article 20: Do not ill treat the slaves. We are the master of the slave but not the bag he carries.
  • Article 21: Do not follow up with your constant attentions the wives of the chief, of the neighbour, of the marabout, of the priest, of the friend and of the partner.
  • Article 22: Vanity is the sign of weakness and humility the sign of greatness.
  • Article 23: Never betray one another. Respect your word of honour.
  • Article 24: In Manden, do not maltreat the foreigners.
  • Article 25: The ambassador does not risk anything in Manden.
  • Article 26: The bull confided to your care should not lead the cattle-pen.
  • Article 27: A girl can be given in marriage as soon as she is pubescent without age determination.
  • Article 28: A young man can marry at age 20.
  • Article 29: The dowry is fixed at 3 cows: one for the girl, two for the father and mother.
  • Article 30: In Mande, divorce is tolerated for one of the following reasons: the impotence of the husband, the madness of one of the spouses, the husband's incapability of assuming the obligations due to the marriage. The divorce should occur out of the village. (The French version published in 1998 does not include this article, but splits article 34 into two, numbering the intervening articles differently).
  • Article 31: We should help those who are in need.

[edit] Of Goods

  • Article 32: There are five ways to acquire property: buying, donation, exchange, work and inheriting. Any other form without convincing testimony is doubtful.
  • Article 33: Any object found without a known owner becomes common property only after four years.
  • Article 34: The fourth heifer born is the property of the guardian of the heifer. One egg out of four is the property of the guardian of the laying hen.
  • Article 35: One bovine should be exchanged for four sheep or four goats.
  • Article 36: To satisfy one's hunger is not robbery if you don't take away anything in your bag or your pocket.

[edit] Preservation of Nature

  • Article 37: Fakombè is nominated chief of hunters.
  • Article 38: Before setting fire to the bush, don't look down at the ground, raise your head in the direction of the top of the trees to see whether they bear fruits or flowers.
  • Article 39: Domestic animals should be tied during cultivation and freed after the harvest. The dog, the cat, the duck and the poultry are not bound by the measure.

[edit] Final Disposals

  • Article 40: Respect kinship, marriage and the neighbourhood.
  • Article 41: You can kill the enemy, but not humiliate him.
  • Article 42: In big assemblies, be satisfied with your lawful representatives.
  • Article 43: Balla Fassèkè Kouyaté is nominated chief of ceremonies and main mediator in Manden. He is allowed to joke with all groups, in priority with the royal family.
  • Article 44: All those who will transgress these rules will be punished. Everyone is bound to make effective their implementation.

¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤ To unsubscribe/subscribe or view archives of postings, go to the Gambia-L Web interface at: http://listserv.icors.org/archives/gambia-l.html
To Search in the Gambia-L archives, go to: http://listserv.icors.org/SCRIPTS/WA-ICORS.EXE?S1=gambia-l To contact the List Management, please send an e-mail to: [log in to unmask] ¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤

¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤ To unsubscribe/subscribe or view archives of postings, go to the Gambia-L Web interface at: http://listserv.icors.org/archives/gambia-l.html
To Search in the Gambia-L archives, go to: http://listserv.icors.org/SCRIPTS/WA-ICORS.EXE?S1=gambia-l To contact the List Management, please send an e-mail to: [log in to unmask] ¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤
¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤ To unsubscribe/subscribe or view archives of postings, go to the Gambia-L Web interface at: http://listserv.icors.org/archives/gambia-l.html

To Search in the Gambia-L archives, go to: http://listserv.icors.org/SCRIPTS/WA-ICORS.EXE?S1=gambia-l To contact the List Management, please send an e-mail to: [log in to unmask] ¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤