Land Confiscation in Mauritania



> The local authorities in Mauritania are pursuing their dangerous project
to take southerners’ agricultural land. In Fuuta, name of that region of
southern Mauritania, represent a large portion of the band that mark the
transition from the Sahara desert to what is commonly called Sub Saharan
Africa. It used to be part of the Ghana empire before falling in Mauritania,
Senegal and Mali after French subdivided what they called French Soudan into
the above three countries around 1900. In that country (region) land is
life. It is the representation of one’s family wealth and ownership. The
livelihood consists of farming and livestock growing cows, sheep and goats.

> That region has always been the target of the nomad Moors. Endless deadly
conflicts took place throughout history. The attachment to the land of the
Fuuta population can be described as religious. The land is what they swear
with. The land determines power and family membership. A young man at the
age of marrying is offered a piece of land by his father to cultivate in
order to attend to the needs of his future family.

> The nomad moors (Arabs), with their herds of camels travel from place to
place in search of water and grass for their livestock during dry seasons.
Other caravans come for trans-Saharan trade needs. They travel from the
desert north to the relatively wet south where live the Blacks halpular,
Wolof, Soninke and other black African ethnic groups. They setup camps in
the outskirt of the villages. For reasons of history, although it is out of
the scope of this posting, it is during these trips that they kidnap black
children playing around the villages or sent to get wood, or also, working
as herd keepers. Those kidnapped kids are used as workforce; see here the
origin of the slavery as we know it later as centuries’ long and lucrative
international trade.

> No need to say that in the era globalization and the race of the fast
growing economies and over populated countries for land grabbing, the
traditional way of hand farming must leave the place to a modern more
productive way. It is, also, true the people from Fuuta have no means to put
that land to exploitation at a large scale. They are impoverished by decades
of discrimination and hard hand dictatorship many dramatic results on their
lives. Some of my other postings go in detail about these exactions. There
is a real need for modernization of the agriculture, but it must go with in
mind the interests of the real owners of the land. Any project of
exploitation; be it by nationals or foreigners must start with discussions
with the local populations who own it since centuries. No mandate from any
authority should override the traditional ownership of the land. Instead of
giving the land to foreign investors, the government should create an
environment of trust and work with the farmers to meets the millennium goal
of food self-sufficiency.

> “Land and blood are closely linked in the Fuuta” say the locals literally
and figuratively to demonstrate how sacred are these lands. Consequently a
responsible approach is necessary to avoid risk of serious trouble. French
colons did try during a longtime to take over those fertile zones. Faced
with a tough resistance they resort to imposing a tax for land use. Later
some Arab emirs tried to extend to their own benefit that tax. Local chiefs
like Thierno Souleymane Ball, historic figure in the region, refused to pay
and fought to break that domination.

> Today, local authorities sent by the central Arab government believe,
maybe, after decades of suffering and poverty le land grab will be easy and
no need to convene with anyone but the money holders (Saudi investors). They
are using legislation they made few years back in the 80’s in the intent to
legalize that expropriation. In that piece of legislation they place the
arable land belonging to families since two thousand years in the public
domain; as such, it belongs to anyone who has the means to develop it.


> By Mamadou Guisse
>
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