GOT LOST DUE TO MY ILLNESS—KOUKOIE SAMBA SANYANG WRITES
I FEEL VERY PROUD AND HIGHLY HONORED
Oh for Heaven’s sake!
I feel very proud and honored that Gambians still
remember me, think of me, love me, criticize me and hate me.
It is a normal thing and very healthy for the Gambian society
because great societies survived or perished because of the
struggle. If the fear of criticism, the lack of a fruitful
free thrashing out of
ideas and sincere dialogue Gambians will never have great
thinkers, great teachers and daring selfless leaders. I think
that with our political differences there is no cause for
concern or fear. But if anyone thinks he/she is above other
people he/she may really be standing all alone, a self
deceiver, a day dreamer of an unearned glory.
I wish Gambians acknowledge and
see the fact that even a broken clock has always the right
(correct) time twice a day. Let us understand it this way that
at the time when the clock got broken and its hands stopped at
1.00 pm, then we have a reality that at every 1.00 pm or 1.00
am the broken clock has the right (correct) time and no one
can deny that.
One thing we have to know is
that people hate each other along the line in their struggle
for a better life to an extent that their interests collide.
One fact is that the life of man is full of contradictions,
and it is theses contradictions that give either a positive or
negative results.
In a revolutionary struggle
varied great views gives great debates giving birth to great
democratic revolutionary societies. Based on this reality and
truth, no one should tell me Koukoie who I am and deny my
identity and the reality of my political struggle for freedom
and justice.
I am less than what people say
about me but more than what they think of me. Don’t judge me
if you don’t know me. I strongly believe that if your friends
don’t tell you the truth hire your enemies to tell you the
truth.
When I speak and act with
responsibility, it is not only to play politics or engage on
adventurism to make a name as my Gambian opponents think and
label me. I am not interested in fame or becoming an icon for
anyone. I am doing my duty and responsibility and I need no
seal of approval from anyone to wage the struggle for freedom
and justice. In my revolutionary life fighting for freedom,
democracy and justice, I have dreamt of seeing the great
revolutionary ideals of freedom and justice materialize in my
dear country the Gambia and Africa in general and to witness
the unification of Africa but now I wonder if this will even
happen to exist for my children and grandchildren to see.
In our this moment of hard and
bitter struggle for freedom and justice I wonder why self made
enemies of Koukoie Samba Sanyang say with arrogance and
ignorance that they have what rights I do not know to punish
me, and that they shall sell me to I do not know to what
justice system if I do not repent for my greatest sin; "Yes,
my sin-- my greater sin... and even my greatest sin is that I
organized and let a peoples revolution exposing and
overthrowing settler PPP neocolonialism in the Gambia and
threatening the very existence in neighboring countries of
settler neocolonial regimes and we bravely discarded the
system of political and economic exploitation by the world's
greatest empires. This at the cost to myself, my comrade’s
lives, our families; and at the risk of losing our lives, our
honor and our properties. With God's blessing and the iron
will of the Gambian people, we fought this savage and dreadful
system of international espionage, state-sponsored terrorism
and neocolonialism.
We were well aware that our fate
must serve as an example in the future throughout the African
continent but especially within the West African [ECOWAS]
sub-region in breaking the chains of slavery and servitude to
imperialist and neocolonial interests." Fellow Gambian
brothers and sisters I ask myself this question if you were
raised by your fathers and mothers for your enslavement, for
the neocolonial market?
I wonder if you do not suffer
from neocolonial brutality and murder. Where you raised to be
driven off in neocolonial chains?
Shame on you!
You say I am a terrorist because
I stood up right to brave neocolonialism. I wonder if you have
got the chance to learn that I have a better right to be free,
independent and for respect of my rights as a human?
I wish to point out to you that
it would have been a greater sin for me if I have remained
inactive, a big coward and remained enslaved like you,
allowing neocolonialism to rob me of my birth right and
enslave me. Have you got to learn that human rights are a
mutual and reciprocal, and if you take away my liberty and
life what a greater it will be?
Before Allah (God) and high
heaven is there a law for one man which is not a law for every
other man?
If you or any other speculator
on my body and rights wish to know how I regard my rights,
they need but come to me and lay their hands on me to enslave
or imprison me rather than writing foolish uneducative
articles on free online newspapers that aims to divide the
Gambian people. Once again I will renew my call for anyone who
thinks I am a criminal to take me to court.
Can’t you understand that this
very useful mouthpiece and voice of the voiceless is for
educating Gambians rather than childish talk and show boys
cases?
In the same breath and almost in
the same sentence, you say, and speak on my behalf that I know
I am a criminal. Fellow Gambian brothers and sisters self made
enemies of Koukoie Samba Sanyang did your fathers and mothers
not transfer to you the duty of patriotism, bravery and
nationalism?
If you are brave freedom
fighters and human rights defenders stop believing that great
America and Europe will liberate the Gambia for you and force
democracy and justice on the Gambian people. Why not stand up
with bravery like our Arab brothers and sisters who dare
sacrifice their lives and win the war of liberation and are
proudly building democracy, the rule of law, administrative
justice to finally reconstruct their beloved countries.
To remind Gambians again and reposition them in their revolutionary struggle for freedom and justice I wish to proudly tell them that "in leading the 31st July 1981 peoples revolution I was aware and with a firm conviction that I don't see why we need to stand by and watch our dear Gambia and all African countries go neocolonialist because of the irresponsibility of their own political and military leaders not the people." Our struggle was not madness, it was not for the destruction of life and property or for power, position, wealth, and greed or to position one tribe above others but for the total liberation of our oppressed and exploited Gambian people, and for the construction of genuine participatory democracy, a just social system and the economic wellbeing of our hard working masses.
Nevertheless,
I was of the opinion that with all these counterrevolutionary
critics and actions of the neocolonialists and sell-out
intellectuals they will not and could not halt or deter the
peoples' iron will to be totally free, never to frustrate
their determination and courage to strive for a better life.
Much of the information
contained in this glorious period of the 31st July
1981 peoples revolution is within the well-lighted zone of
proved fact known to all Senegambians and Africans in general
especially the cause of its failure due to the inhuman
barbaric military aggression of the Senegalese invaders. Why
do my detractors and enemies embark upon a construction of a
shifting mountain of lies and deception to mislead the
Gambians without realizing that they are quickly passing from
fact into a twilight zone of inference in which they say, not
this is true, but only probably this is true, and that thence
they pass into a region of darkness lit here and there by a
guess, by speculation and lies.
Speculation is a legitimate
thought process just as long as the enemies fully realize that
they are only speculating. But when my enemies speculate, and
at the same time persuades themselves (and also, alas their
listeners) that they are drawing sound inferences, and then
knowledge does not progress this is self-destruction. Gambians
need knowledge that will make great progress.
One must always realize that sometimes people
come into your life and you know right away that they were
meant to be there. They serve some sort of purpose, teach you
a lesson or help figure out who you are or who you want to
become.
You never know who these people may be; your
childhood partner, your roommate, your neighbor, professor,
long lost friend, your former partner, your office boss or
subordinate, lover, enemy or even a complete stranger who,
when you lock eyes with them, you know that very moment that
they will affect your life in some profound way positive or
negative.
And sometimes things happen to you and at the
time they seem horrible, painful and unfair, but in reflection
you realize that without overcoming those obstacles you would
never have realized your potential, your strength, and your
will power of heart.
Everything happens for a reason.
Nothing happens by chance or by means of good or
bad luck.
I am not a bandit, I am not a
terrorist, I am not a blood sucker, I am not a destructive
element of Gambian society but a determined patriotic
revolutionary freedom fighter, an ardent defender of human
rights and social justice who has something great, meaningful
and useful to offer and share with the Gambian people. I do
not want to make history but to rightly and justly reveal
myself to the Gambian people to discover what valuable gift I
have for them. I have love for them. Love is the only thing
that can be divided without being diminished.
I can hear the sad cries of oppressed Gambians
with pain like that of Brother Sulayman Kebbeh and many others
and I hear them, understand them and respect their opinions. I
hear also the voices of those hypocrites who hate me and judge
me wrongly without knowing the truth about me out of mere
sentimentalism, hate and hypocrisy.
I can assure you that Allah will answer to your
calls. My dear beloved brothers and sisters and comrades in
arms it is necessary to free man/women from the curse of
power, from the cannibalism of exploitation, in order to
release in him/her those creative forces which can continually
give his/her life new meaning.
Power degrades man/woman into a dead part of a
machine set in motion by a superior will. Culture makes
him/her the master and builder of his/her own destiny and
deepens in him/her that feeling of communion from which
everything great is born.
Man/woman's liberation from the organized force
of the oppressive criminal neocolonialism and the narrow
bondage of the nation is always the beginning of a new
humanity, which feels its wings grow in freedom and finds its
strength in the community.
I am not of those who seek for flimsy excuses but
I wish to be a prime ironmaster in restructuring the Gambian
and African society in line with democratic Panafricanist
principles and the rule of law, in the relocation of a new
Gambia and not a prime criminal master butcher.
I strongly believe that Allah will make a way a
straight path for Gambians where there seems to be no way
where the Gambian people are at a total lost.
Allah works in ways we cannot see. Let us submit
totally our will to Him.
Allah will make a straight and wide way for
Gambians.
Allah will be their guide for sure.
In our struggle for freedom and justice we should
not accept to be destroyed by our own honor. We should
carefully listen to the inner-power within us that wishes to
guide our footpaths to a glorious destiny because pride,
arrogance and love for domination should not be injurious to
the truth.
Brave Gambian men/women of truth and love let us
forget all fears and suspicions which may permanently reside
in us and enslave us through greed and need in satisfying our
low evil desires. Always remember that jealousy is for the
weak, but love and solidarity is for the strongest man/women.
Any society that lacks genuine solidarity and mutual aid is
doomed to failure.
Oh Gambian politicians do not make a request to
Allah or dream and ask the people to sacrifice themselves for
you to gain success, wealth, a long life or even power for the
destruction of your enemies. Instead, what you should want
from Allah and fellow citizens is a "listening heart so that
you may govern God’s people, and discern between good and
evil."
A politician should be driven by willingness to
serve and striving for freedom and justice.
Before concluding I wish to give a strong advises
to all Gambians.
If you cannot climb a tree that your father and
grandfather has the habit or tradition of climbing to plug
leaves for preparing a delicious soup, go near the foot of the
tree so that people passing by might think and believe that
either you just have descended from the tree or about to climb
the tree.
According to the philosophy of history, first a
certain idea is born; then it grows, develops, and matures.
Then from within it an opposite idea takes root that slowly
develops and matures and overwhelms the previous one which
ultimately dies.
This struggle is between ideas as well as between
systems. A period may be dominated by a certain system (say
Capitalism or neocolonialism) a vivid example is the false
imposed Senegambian confederation but earlier some time from
within it emerges another system (revolution for freedom,
democracy and justice) which is the opposite of the previous
one, and takes its place.
Whether this perpetual clash is between ideas or
between systems, it is a thing between both. According to this
philosophy an idea or a system is neither good nor bad itself;
nor is one idea or system objectively superior to another.
Also, according to this philosophy, an idea or a system does
not have the ability to stay forever nor does it have the
ability to dominate its opposite for long: contradictory ideas
or systems contains within itself the elements within own
destruction.
The fact is that it is a cyclic process by which
cultures come and goes, irrespective of its merits or ills. A
culture cannot remain alive forever nor can another remain
dead forever.
It is true that a clash occurs between
contradicting ideas, it is not true that all ideas are equal
in this clash. Certain ideas have the inherent ability to
dominate and prosper as opposed to others. This is the Truth
and the latter Falsehood.
In any struggle between Truth and Falsehood it is
a continuous process until Truth overwhelms Falsehood which
eventually is defeated. We have to make it such that there is
constant clash between them. The (constant force of) Truth
continues to overcome the (negative and destructive force of)
Falsehood until such time that the latter has been clashed and
withers away.) This is so because Falsehood has the elements
of its destruction within its very foundation and nature.
No doubt one day Truth will manifest itself and
that Falsehood will vanish; for Falsehood by its very nature
must perish. Therefore, a nation which professes a culture
based on Truth will dominate a nation whose culture is based
on Falsehood, and the former will continue to do so as long as
its culture remains and based on Truth. It would never be the
case that a nation based on Falsehood under settler
neocolonialist rule (i.e., a nation of oppressors and criminal
exploiters) could ever dominate a nation based on Truth (i.e.,
a nation of true freedom fighters and lovers of justice will
always prevail).
Now is the rightful opportune time for a
meaningful qualitative and secure marriage of reasoning not of
convenience among Gambians and it can only be done and
obtained by a sincere dialogue for compromise not war amongst
us.
Reality leaves a lot to the imagination. No one
can change the past, but you can ruin the present worrying
over the future.
As I mentioned above Gambians must know that Love
is the only thing that can be divided without being
diminished. It is true that for every minute you are angry
with someone, you lose five (5) minutes of happiness that you
can never get back.
I strongly believe that when the power of love
overcomes the love of political and military power for pride
and wealth the Gambia, West Africa and Africa in general will
know peace. We have to realize that we should be formed and
molded by our revolutionary African thoughts. It is absolutely
true that those whose minds are shaped by selfless thoughts
give joy when they speak or act. Joy follows them like a
shadow that never leaves it.
I am of the opinion that the more a person is
highly motivated by love, the more fearless and free his
thoughts and actions will be. In opting for a frank dialogue
between Gambians for our redemption we must aim for the
awakening of Gambians from the illusions of separateness, hate
and meaningless destructive contradictions.
I believe that it is time people should drop the
idea of wanting to becoming someone, because we are already
masterpieces. One cannot be improved. You have only to come to
it, to know it, to realize it. Don’t let your mind stop you
from having good time with your fellow beings defeating all
egoist and divisive evil plans.
All that we are is the results of what we have
thought. Let us try to modernize our thoughts to rightfully
guide our revolutionary actions.
To get out of difficulty one usually must go
through it. Love is strengthened by working through conflicts
together with fellow countrymen/women. I am ever ready to say
what is true, although it may be bitter and displeasing to
people. It is true that hard words break no bones but they do
break hearts.
The world is mind precipitated, and the volatile
essence in the Gambia is forever escaping again into the state
of free thought. Nature sends no creature, no man into the
world without adding a small excess of his proper quality.
"The Almighty Allah (God) Himself cannot do without wise brave
men He created."
I apologize if I have hurt people’s feelings. I
love the Gambia and Gambians. All those who wish to see me
dead must for the love of mankind show my head to Gambians
once they kill me for history will give them their rightful
place.
But I would like to tell my enemies that my
destiny is with Allah my creator and not in my hands or theirs
neither do I or them have any control over it. They must know
that I am covered by Allah’s shield kept within His Divine
defense and security network for He (Allah) created me out of
nothing that I worship Him, adore Him, glorify Him, praise
Him, submitting my will totally to Him and live His way of
life under His Divine Authority, Divine Will and Divine
Justice.
My enemies can call me crazy, but I don’t want to
talk to someone who wants to wrongly manage Gambia’s social,
political and economic life, wrongly develop our social and
political reality, or wrongly engineer our struggle for
freedom and justice or mislead our dear people.
I want to communicate with someone who wants to
service the Gambian people’s needs or solve our problems and I
think and believe that responsible and dedicated Gambians are
an ideal people and can meet the challenges.
We should never be separate with the Gambian
people or create confusion amongst them for they are the
source of all power but unite with them to build our destiny.
We should work very hard and struggle without fear and mercy
to put the demonic forces out of action. This revolutionary
cleansing operation will bring a granted survival and it will
mean the end of war, oppression, exploitation and the
scrapping of all neocolonial evil programs.
KOUKOIE
SAMBA SANYANG