Islam, Colourism And The Myth Of Black Slave Traders – A Must Read
February 17, 2014 | Filed under: Africa
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[image: Muslim Slave Trade 1 photo]
<http://www.africanglobe.net/wp-content/uploads/2014/02/Muslim-Slave-Trade-1.jpg>

Muslim and Arab slave traders murdered more Africans than the Europeans
ever dreamed of doing

*AFRICANGLOBE* – Africans in the Diaspora have the challenge of rewriting a
history that has been stained by years of distortions, omission and
downright lies. One of the biggest challenges of rewriting this history has
been the Atlantic Slave Trade, and one of the biggest sore points has been
the idea that “Africans sold their own into slavery”. A lack of
information, a paucity of expansive scholarship and an unwillingness to
have a serious discourse on Colourism as it existed in Africa even before
European intervention, has contributed to this. Diaspora Africans are often
quite naïve and will do anything to hold fast to the illusion that ” we are
all Africans” and ignore the racism that has existed among a group that is
far from uniform.

In looking at the issue of Colourism I could not help seeing the links
between the role of Islam in Africa and the role of Africans in the slave
trade. The book, Islam and the Ideology of Slavery
<http://www.amazon.com/gp/product/0714631426/ref=as_li_ss_tl?ie=UTF8&camp=1789&creative=390957&creativeASIN=0714631426&linkCode=as2&tag=africanglobe-store-20>
by
John Ralph Willis is very helpful in looking at the almost imperceptible
link between the enslavement of ‘kufir’ non-Muslims or infidels, and the
belief that Africans were not only heathens but inherently inferior. This
is not a new thought and certainly not one that originated with the Muslims
coming into Africa.

Several Jewish exegetical texts have their own version of the mythical
Curse of Ham being blackness. Given the common origins of these two major
religions, it is thus not surprising that both Jews and Muslims
<http://www.youtube.com/watch?v=6EjhmKa0tAA> played some of the most
important roles in the enslavement of Black Africans next to the Europeans.

In an article by Oscar L. Beard, Consultant in African Studies called, Did
We Sell Each Other Into Slavery
<http://africanbloodsiblings.wordpress.com/2012/03/03/did-we-sell-each-other-into-slavery-by-oscar-l-beard/>?
he says “Even the case of Tippu Tip
<http://en.wikipedia.org/wiki/Tippu_Tip> may
well fall into a category that we might call the consequences of forced
cultural assimilation via White (or Red) Arab Conquest over Africa. Tippu
Tip’s father was a White (or Red) Arab slave raider, his mother an unmixed
enslaved African woman. Tip was born out of violence, the rape of an
African woman. It is said that Tip, a “mulatto”, was merciless to Africans.”

The story of Tippu Tip who is one of the most widely known slave traders
has always posed a problem for historians, especially Afrocentric
historians in the Diaspora trying to find some way to reconcile themselves
to the idea of an ‘African slave trader’. The fact that Tippu Tip was not
only Muslim, but ‘mulatto’ is vital. The common ideology of Judaism and
Islam where Africans are concerned is certainly no secret. While in some
Islamic writings we see an almost mystical reverence for Africans,
especially an over sexualized concept of Ethiopian women who were the
preferred concubines of many wealthy Arab traders and Kings, in others
there is distinct racism.

Add to this the religious fervor of the Muslim invaders, their
non-acceptance or regard for traditional African religions, and the obvious
economic and political desires for which religion was used as a tool, and
we get an excellent but little spoken of picture of Islam in Africa.

Historians did not often record or think of the ethnicity of these
‘Africans’ who sold their brothers and sisters into slavery. As part of our
distorted historical legacy, we too in the Diaspora buy the idea that all
Africans were uniform and ‘brothers’, but the true picture, especially at
this time was not so. Centuries of contact with Europe, Asia, North Africa
produced several colour / class gradients in the continent, divisions
fostered by the foreigners. This may have been especially prominent in
urban and economic centres.

When we combine the converting, military force of Islam sweeping across
western and eastern Africa placing a virtual economic stranglehold on
villages and trading centers that were Kufir, with the intermixing of
lighter-skinned Muslim traders from the North and East Africa creating an
unprecedented population of mixed, lighter skinned Africans who began to
form the elites of the trading classes we can see how a society begins to
change.

Some historians have tended to downplay, or completely ignore the potential
for change in scenario. It has even been suggested that one cannot
transplant a modern day problem outside of its historical context. However,
we see this creeping problem of colourism occurring all over the continent.
In the Portuguese colonies of Angola and Mozambique where European traders
and administrators were encouraged to intermarry, the elitist, trader class
was largely Mulatto and Catholic.

[image: Muslim Slave Trade 2 photo]
<http://www.africanglobe.net/wp-content/uploads/2014/02/Muslim-Slave-Trade-2.jpg>

Muslim and Arabs made a point of capturing African children

If we look at the situation in Ethiopia with the age-old oppression of the
original Ethiopians, the Oromo of indigenous Cushitic stock, by the more
Arabized Amhara this too has its roots in colour prejudice. There were
hints of this occurring in many other instances at crucial points of
contact between indigenous Africans and lighter-skinned foreigners or mixed
Africans and the most significant of these were in the areas of severe
Islamic incursion.

Many towns and villages converted to Islam because of the protection that
the military banner of Islam could offer them in a changing economic,
political and social landscape. But the more damaging result was the many
light skinned, converted Africans, children of mixed encounters that now
felt a sense of superiority over their dark skinned, African counterparts.
Colourism is indeed of ancient vintage. The truth of the matter is that
fair skinned Arabs’ racist attitude towards Blacks existed even before they
invaded Africa.

The evidence for this can be found in how they dealt with the Black
inhabitants of Southern Arabia before they entered Africa as Muslims
<http://www.assatashakur.org/forum/they-all-look-like-all-them/29471-al-jahiz-776-869-superiority-blacks-whites.html>.
Discerning readers and thinkers can look at this and many other accounts of
this time and get a clearer picture of the inherent racism of this
situation. When we combine this with the desire for African slave labour by
Europeans it was no large feat for these often lighter skinned, Islamized
Africans to enslave the pure blooded Africans
<http://www.youtube.com/watch?v=L8Il633PIa4>(kufir), whom they barely
endowed with a shred of humanity. And of course jumping on their bandwagon
would have been those Africans with deep inferiority complexes, who would
have been only too eager to do the duty of the ‘superior’ Muslims in an
effort to advance themselves <http://www.youtube.com/watch?v=bKyGxBCR_HE>.
These facts are certainly not hidden and the patterns are everywhere, even
today but it is we who do not like to see. For centuries we certainly have
not been conditioned for Sight.

This leads us to another direct way colourism played itself out in the
slave trade and this is in the ‘type’ of Africans who were enslaved. The
biggest victims of slavery were undoubtedly the darkest Africans of what
was called the “Negroid” type. If you look at old maps and documents by
early European explorers you can note that the parts of the continent that
they explored was divided by their crude definitions of what they saw as
different African ethnicities.

The regions of West and Central Africa were seen as the place of the
“Negroes” which was distinct from Ethiopian Africans and even more so the
lighter, more Arabized North Africans. We cannot say that NO Africans we
taken from the north, but by and large most slaves that came to the West
Indies, Americas etc were of the type mentioned above.

*Part Two*
<http://www.africanglobe.net/africa/islam-colourism-myth-black-slave-traders-read/2/>
<http://www.africanglobe.net/africa/islam-colourism-myth-black-slave-traders-read/#>
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