Jabou,
I think what we have here is a clear case of narrow-mindedness and I am
sincerely alarmed at your way of thinking. You seem to be focusing on one side
of an equation, refusing to bring into play other vital factors that would
create a balance!
I think you ought to revisit your statement that:
"...In our quest for excellence in all aspects of our lives, be it purity
in religion, better,
more competent and non-corrupt government and leaders, a
better future for
our country, if all of us listen well, get all the facts,
make the
comparisons and the right choices based on facts and knowledge, then
all
those institutions and practices that are based on false premises will
self
destruct..."
and see how your other positions reconcile with that. You seem to be
advising me to listen and understand, but I beg you to do the same and to not
dogmatically burry you head in the sand and refuse to see that your type of
attitude is a recipe for discord! We must take a look at the whole picture and
not just a portion of it if we are to avoid constant religious bickering.
Just the other day an Ahmadiyya spokesman was quoted in 'The Daily
Observer' as having said that from now on, no attacks on their movement will go
unanswered, this after the last string of attacks from the Imam with whom you
claim to share the same sentiments about their faith.
We all know that the Ahmadiyya sect is a deviation from
traditional Islam. I still remember how, whenever the Ahmadiyya had their
prayers relayed over Radio Gambia on Muslim Celebrations, my father would
constantly go on about their deviation from traditional Islam but always
hastened to say how helpful he had found their dental clinic on two occasions
when intense pain had practically taken over his life, and the amount of
respect and consideration they showed toward him. I think that is the view most
people have of the Ahmadiyya. They do no harm to any one.
As for your comparision of them to the colonialist:
"Why my quip about colonialism? Should the contributions others make in
our
country and our lives be sufficient reason for us not to oppose or
criticise
them in any way, even if this opposition or criticism will result
in a
greater good for us as a people in the long run? Those who colonized us
also
initiated and left schools and other institutions for
example, that we
still utilize.Should we have maintained that
system or stand in defense of
them because of the fact that they
were making these contribution?"
How can such critisism result in a "greater good for us as a people in the
long run"? and how for the "greater good?" . The "greater good" seem
not to have a problem with the Ahmadiyya, it is the "lesser minority"
of religious dinosaurs and some new-out-of.the-blue novices, who seem to have a
problem.
The rest speaks for itself. A little bit of objectivity can only do us
good. You cannot choose to equate the suffering and deprivation that Africans
endured under colonialism to the peaceful and socially productive presence of
the Ahmadiyya, just so you can justify your attacks on them.
That is an insult tantamount to the one that our Ambassador in London
is quoted as having made, that slavery was a blessing to Africans!
A. Kabir Njie.