"I don't want to get off on a rant here." Dennis Miller in "The Rants" and
"Ranting On"
In a message dated 5/19/99 11:35:47 PM EST, Remo Ruffini writes:
> Val Dusek wrote:
> >>First I wish to deny that I have any "training" in physics, and did not
> >>claim to have such. I am not even house trained. If I misled Ruffini or
> >>others on this list I wish to set the record straight. My jocular
> >>reference to getting a degree in Austin Texas was to a philosophy
> >>degree.<<
>
> Then spare us the bullshit Val. Who do you think your fooling?
>
> R.R.
This seems an odd reply for someone concerned with truth and validity as
opposed to credentials and social background. The appropriate reply for
someone concerned with the defense of "science and reason" and enlightenment
rationality should be to refute the content.
Perhaps this was just an intemperate response to the first few lines of my
post as later Ruffini writes:
<< Val Dusek even tells us that he has no training (self-training and/or
formal training – it makes no difference, so long as one KNOWS the material),
NONE, in physics (and possibly in mathematics as well). How, then, can he
cogently and credibly critique ever-more-advanced scientific theories??? The
answer is (and in light of his above-exposed ignorance and errors in physics
and mathematics) that he, like his postmodernist buddies, *cannot.* >>
Here Ruffini appears to grant that self-training is acceptable. He certainly
should, as Popper, for instance, Saint of enlightenment rationality that he
is, had his degree in educational psychology but learned enough physics to
write some interesting stuff about statistical mechanics and quantum theory,
and even to intelligently debate the EPR with Einstein. (Now please don't
write an 8 page flame about how I dared compare myself to the Divine Popper.
I'm just used him as a fairly exemplary example of what someone self-taught
in physics could do.)
I did not mean Ross-like, to deny any study of QM -- just that I was not a
physicist and had no degree, which Ruffini seemed to assume in his first post
of criticism. I've read a few hundred books on the subject, both popular and
textbooks, audited a few graduate courses, and attended dozens conferences in
Boston on the topic, as well as the Notre Dame 1987 conference which
presented quantum measurement and the Aspect experiment for non-specialists.
I gave four philosophy of science colloquia over the years at my local
Physics Dept. and helped arrange two this year. I meant only to state that I
do not have a degree and am not a physicist or mathematician by profession.
The only substantive criticism of my discussion of Stenger that Ruffini
presents is that I mis-describe Ruffini as a Bohmian. He replies that he
holds a Ghirardi-Rimini- like theory presented in his except from a New
Scientist article. Contrary to what Ruffini infers, I do know the difference
between Bohm and GRW. I am not familiar with the Gisin and Percival theory,
and I thank him for posting the New Scientist piece on this (and other)
listserves. But I don't believe I ever claimed Ruffini was a Bohmian. I
merely said many of the science warriors were Bohmians (meaning Shelly
Goldstein, followed by Levitt, Sokal, Bricmont, etc.) but noted that Weinberg
was not, meaning to point out that all the science warriors are against
subjectivity in QM, but disagree about how to get rid of it.
Perhaps Ruffini, used to stereotyping people, assumed that since I said many
science warriors are Bohmians that that must mean he was a Bohmian, just as
he lumps me with all his devil-figures in science studies, and even makes me
paradigmatic of them-- "the Val Duseks of this world"-- without bothering to
read what I said about scientific realism and political analyses of science
--viz. that discussing social influences on science doesn't mean one denies
that science ever describes the world truthfully. He himself discusses
social impacts and contexts of scientific research without being his
straw-man social constructionist/subjectivist/relativist. For all his
denouncing of dogmatism, Ruffini, like many science warriors, becomes very
dogmatic at times and sounds more like an inquisition witch-hunter and
heretic-burner about science studies and multiculturalism than like his
self-presentation as a skeptic or enlightenment thinker.
I certainly said a lot of things that could be criticized rationally in my
discussion of Stenger's article. I imagine Stinson, if he knows as much
about QM as he appeared to about GR could whip my ass, and invite him to do
so if he's still lurking. ( I was unable to reply to his learned and erudite
rants as I was very busy at the time.) But Ruffini (if he's not just an
alternative screen name for Stinson and Levitt) didn't really criticize any
other of my remarks, for instance, 1.) that von Neumann and Wigner, hardly
New Age granolas or grungers, held radical mentalistic interpretations of QM
2.) that Bohr isn't as innocent of subjectivity as Stenger makes him out,
though Folse and other commentators have attempted to defend Bohr as realist.
3.) that two kinds of holism seem to pop up in QM construals, a.) holism of
measurement in Bohr and Copenhagen, and 2.) holism (or monism) of the
universe in Bohm and Bell. 4.) that Stenger identifies holism in physics with
aether theory in his book (and hints at this in the posted excerpt) and in
his book claims that the refuation of the aether by discovery of the electron
and Einstein's SR alleged elimination of the aether, but that field realism
and rejection of particles as fundamental is in fact still held by people
like Weinberg, which by Stenger's account, would make Weinberg a bad holist.
(A former colleague once even read a paper on "The Born Again Aether,"
concerning drag-like effects in QFT. I don't defend this, but just note the
unholy alliance of born again and aether.)
If I recall correctly Jacques Distler had some interesting criticisms of
Stenger's interpretations which were posted with stuff by Stenger, Bricmont,
Smolin, and others by Levitt on the Kansas City STS list "as an experiment" a
year or two ago, and should be available in its archive.
Speaking of the STS list out of Kansas City, I suggest that Ruffini subscribe
to it. Instead of having to rest content with taking me as paradigmatic of
"science studies racketeers" and "Cultural Studies propagandists" he could
debate with some real science studies people such as members of Edinborough
and Bath schools (at least a half dozen of whom do have PhD's or MAs in
physics), as well as Steve Fuller and other science studies people, and
critic Norm Levitt. He might actually learn something about the variety of
views in the field, instead of just quoting Levitt about what they say. Here
is their (I hope, up to date) info:
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Val Dusek
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