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Subject:
From:
Muhammed Lamin Touray <[log in to unmask]>
Reply To:
The Gambia and related-issues mailing list <[log in to unmask]>
Date:
Sun, 19 Jul 2009 19:58:56 -0700
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Mr. Darboe,
I wish it was 2, instead of 5 daily prayers. Maybe I should adopt the Harunasilo?
 
ML Touray


--- On Sun, 7/19/09, Haruna Darbo <[log in to unmask]> wrote:


From: Haruna Darbo <[log in to unmask]>
Subject: Re: Q’uranic Recitation For The Revolution
To: [log in to unmask]
Date: Sunday, July 19, 2009, 7:13 PM


Mr. T,

From the little I know of Islam, and to suggest there are 4 or 6 daily prayers in the tradition
is not an innovation, objectionable or benign. You either is or you m'aint. Is it 4, 5, or 6?

And as long as you guys are talking about your kind of muslims, you're ok. I have 2 daily
in Harunasilo. And the religion is a new innovation. I will share more about Harunasilo as
we march forward to heaven. I don't wanna leave any of you muslings behind.

One question I always had was that since these compilations were done long after the death
of Muhmmad (AGUH), which is it? 4, 5, or 6 daily prayers? Or was it 2? Haruna.


-----Original Message-----
From: Muhammed Lamin Touray <[log in to unmask]>
To: [log in to unmask]
Sent: Sun, Jul 19, 2009 1:43 pm
Subject: Re: Q’uranic Recitation For The Revolution


Suntou,

I disagree with your characterization of "group Quran recitation" as bidah.
Many scholars of Islam misinterpret this Hadith: “Every innovation is a
misguidance and every misguidance goes to Hell fire “(Sahih Muslim).

There are two types of Bidah or innovation: Objectionable innovations and
non-objectionable innovations. Some Islamic scholars mix t
hese two types of
innovation. Objectionable innovations are those that alter fundamental beliefs
and pillars of Islam as related in the Quran and Hadith. For example, if
someone or group declares that there are four or six daily prayers would be
considered objectionable innovation.

On the other hand, Non-objectionable innovations are those that support the
Quran and the Hadiths. Such innovations are always valid. If you consider the
compilation of the Quran into a book; it was done long after the death of the
Holy Prophet (SAW). The collection and compilation of the Hadith was
conducted by Islamic scholars long after the death of the Holy prophet
(SAW). These are just a few among thousands of non-objectionable
innovations in Islam. We cannot say these Bidah or Objectionable innovations.
I the same vein, “group Quran recitation,� praying for the dead, celebrating
the birth and death of the Holy Prophet (SAW) cannot be forbidden.

ML Touray

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