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From:
Edie Sidibeh <[log in to unmask]>
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Date:
Wed, 26 Nov 2008 11:20:59 +0000
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:He should not be discouraged because others have gone ahead on the path 


more quickly than he, any more than he should be gratified because some 


have gone ahead more slowly than he, for the fact is that the goal he 


seeks is already within his grasp. He is the Overself that he seeks to 


unite with, and the time it seems to take to realize this is itself an 


illusion of the mind. Let him, therefore, go forward at his own rate 


and within the limits of his own strength, leaving the result in the 


hands of God......... ...Paul Brunton



New Thought is not a cult or a religion, rather a way of Life that is 


practical, universal spirituality. It believes that the Divine called 


by many names — God, Goddess, Great Spirit, Allah, Jehovah — is 


personal to each person and lives within each of us. It does not have 


a gender necessarily and some choose not to refer to God as He or 


She. New Thought honors the divinity and wisdom in each religion and 


spiritual tradition.





New Thought believes there were — and are — many great teachers — 


Jesus, Buddha, and Mohammed — and that each of us has this capacity.





New Thought is not, as many believe, a name or expression employed to 


define any fixed system of thought, philosophy, or religion, but is a 


term used to convey the idea of growing or developing thought. 





"New Thought" is the result or creation of perpetually advancing 


mind. 





Change and growth are the silent mandates of divinity. 





Back of all, unseen yet all powerful, is the one universal law or 


cosmic urge, forever pushing and projecting man forward into higher 


physical, mental, and spiritual development. 





"Through spiritual evolution are we led to God." 





No two individuals are alike or think alike. Duplicates have never 


been discovered in all the broad domain of nature. Scientists tell us 


that even the molecules of which our bodies are composed differ one 


from the other. 





"No two men in creation think alike, 





No two men in creation look alike, No two men in creation are alike, 





No worlds or suns or heavens, but are distinct and wear a separate 


beauty.'' 





Language, either written or spoken, is but a symbol, and at best an 


imperfect vehicle to convey thought. … "Thought is deeper than 


speech; feeling deeper than thought; souls to souls can never teach 


what to themselves is taught." 





As each morning bathes the earth in new light, so each returning day 


and every recurring season bring new meanings and understandings to 


the soul. 





The greatest gift from God to man is a growing mind, one that expands 


from day to day as the light of truth breaks upon it. 





As man renews his mind and reaches out for larger conceptions of 


truth, his understanding is enlarged, he gains new viewpoints, his 


expanded thought is translated and externalized into life, he grows, 


he advances, he comes into a closer union with God. 





We all live, move and have our being in an atmosphere of truth; truth 


is only assimilated by the individual. 





Principles and laws are changeless, but our understanding of them 


changes as our minds gain new conceptions of truth and as they grow 


and develop. Only as the mind dwells on principles can it advance to 


a larger understanding of truth and higher conceptions of life. … To 


gain higher conceptions of the principles and laws underlying the 


universe is the real work of man. 





Man is either progressing or receding; spiritually and mentally he 


cannot stand still. 





Man can grow into a knowledge of his relationship with God and reach 


out toward the divine goal, only as he renews his mind, only as he 


enlarges his conception of what is within his consciousness, only as 


he presses forward into a higher spiritual and mental development. 





Man grows only as he enlarges his thoughts. How can his thoughts be 


enlarged except as he takes on the new? By no other process can he 


enlarge his conceptions and understanding of life. As his ideals 


expand he comprehends more truth, he moves forward, he extends his 


visions, he grows, he sees beauty, harmony, and law in all created 


things. 





Hence New Thought is a synonym for growth, for development, for 


perpetual and eternal progress. It recognizes the superior and 


excellent in man; it deals not with limitations; it sets no bounds to 


the soul's progress, for it sees in each soul transcendental 


faculties as limitless as infinity itself. 





New Thought may be said to possess one fixed creed, that of an 


eternal search for truth. It is anchored to that one thought. … It 


realizes that attainment of truth is a process of evolution, growth, 


and development. 





Man can acquire truth only as he is mentally and spiritually prepared 


to receive it. New Thought is anchored to the idea of finding the 


good and the beautiful in life, the development of latent 


possibilities in man, and that law reigns supreme in the universe. 


Anchored to these principles, New Thought moves forward in its quest 


for more truth, in its search for greater light that leads upward and 


onward toward a unity with God. It has not come to eradicate the old, 


except as the old fades away before the advancing light of the new. 


However, we have been told that it is dangerous to put new wine into 


old bottles lest the bottles may break. New Thought is constructive, 


not destructive. It is not here to tear down, but to build up. 





Its goal is the understanding of life, of man, and a conscious unity 


of man with God. If its adherents differ, it is only in methods and 


not in the end sought. It does not enjoin methods. There are many 


avenues leading to truth. The arc-light sends out a myriad of rays, 


but they all lead to the one light. 





The adherents of New Thought worship the omnipresent God, the 


indwelling God, in whom we live, move, and have our being. They do 


not conceive of God as distant or separated from man, but as a 


universal Spirit permeating all nature, finding its highest 


expression in man. 





No better conception of the God of New Thought can be expressed than 


was given by Pythagoras to the world six centuries before the 


Christian era. Listen to the great message: 





"God is the Universal Spirit that diffuses itself over all nature. 


All beings receive their life from Him. There is but one only God, 


who is not, as some are apt to imagine, seated above the world, 


beyond the orb of the universe; but being Himself all in all, He sees 


all the beings that fill His immensity, the only principle the light 


of heaven, the father of all. He produces everything. He orders and 


disposes of all things. He is the reason, the life and motion of all 


things." 





New Thought teaches that the revelation of God to man is a continuous 


process through nature, through reason, the whispering of intuition 


through the events and experiences of life. …the desire to come into 


harmony with God. 





To teach man to come into a conscious realization of the divinity 


within, and the unity of man and God, so that out of the sublimity of 


his soul he can say with the Gentle Master, "The Father and I are 


one," is the supreme purpose and meaning of New Thought.



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