Mams, I think I love you. You have actually tried to share Finnish with us.
For that I am ever grateful. What is the Finnish Dollar called?
[In a message dated 6/25/2009 5:23:16 A.M. Eastern Daylight Time,
[log in to unmask] writes:
Haruina, you asked for a minute but I needed just a second; what make you
thing I will accept
Mams just because Haruina said so?] Mams.
I don't understand the immediate above Mams. I don't think I asked you to
accept anything did I?
I thought it was Bilal talking and I was only encouraging him to accept
Bilal's honour and seek to
Emulate him. Just because your name is Edi does not entitle you to Bilal.
You are Mams and don't
ever friggin forget it. Just like Evian, wantin to usurp Bilal's name from
him. I'm not having it.
[do on to others as you will take in return is the kind of love I am
referring to not Haruina ways of love.] Mams.
Well what tha hell kinda love is that? : Do onto others as you would they
do unto you????? Why mess
around with folk's emoticons in the first place Mams???
[(Jos haluasit olla jotain muta kun mikä jumala antoi, ongelma on mikä
sinä yrittää saada elämässäsi).
My Finnish is so Poor but just to differentiate myself from Haruina, I
will try to translate these as I understood
the saying as; If you wanted to be more that what God can give or wanted
you to be, you are therefore,
looking for more trouble in your life unanimous. Edie] Mams.
This is why I said I think I love you. SO how do we say it? I've always
wondered how you pronounce letters with friggin dots
above them. These people have too much time on their hands frolicking on
the fjords. Forget translation, how do we say the
darn thing? Thank you for the effort though Mams. I hope you can help us
with the pronunciation. Haruna.
--- On Wed, 24/6/09, Haruna Darbo <[log in to unmask]> wrote:
From: Haruna Darbo <[log in to unmask]>
Subject: Re: Love quotes from various religion
To: [log in to unmask]
Date: Wednesday, 24 June, 2009, 9:45 PM
Wait a minute. Is this Bilal??? I know Mams will not call me Haruin after
telling us about how we're supposed to love one another and all that jazz.
I could be wrong. I think both you and Mams should be evicted from here. I
need to speak with Kukeh. I said to go away Evian. Unless you accept Bilal
as your name so we could tell if its you or Mams speaking. And you must
produce Mariama. Both of you. Niin Edeleen!!! That tells you what SUomi thinks
of Muslings. You're killing me. How're we supposed to pronounce that
anyway? Haruna. We need Mams here. Evian how'd you come out with Olfactor?
Trying to keep a good man down in that Top-exit cave of yours. Afrikanski.
-----Original Message-----
From: Edie Sidibeh <[log in to unmask]>
To: [log in to unmask]
Sent: Wed, Jun 24, 2009 1:50 pm
Subject: Re: Love quotes from various religion
Yap I am trying to educate Haruin on the similarity of love narrated in
various religions, whether you are a Hindu Buddha, Christian, Muslim (niin
edeleen) as Finnish language referring to "etc". Edie
--- On Wed, 24/6/09, Haruna Darbo <[log in to unmask]
(mip:[log in to unmask]) > wrote:
From: Haruna Darbo <[log in to unmask]
(mip:[log in to unmask]) >
Subject: Re: Love quotes from various religion
To: [log in to unmask]
(mip:[log in to unmask])
Date: Wednesday, 24 June, 2009, 8:26 PM
Mam, are you trying to tell us something? Where is Mariama?? Haruna.
-----Original Message-----
From: Edie Sidibeh <[log in to unmask]
(mip:[log in to unmask]) >
To: [log in to unmask]
(mip:[log in to unmask])
Sent: Wed, Jun 24, 2009 12:37 pm
Subject: Love quotes from various religion
The prescription to love your enemy and to requite evil with good is
sometimes thought of as an impractical or impossible ethic, able to be
practiced only by a few exceptional souls. But, in fact, this doctrine is widely
taught in all religions as a fundamental principle for pursuing
relationships with others.
The person who insists upon vengeance or retribution is not necessarily
committing a crime, but neither will his act of revenge be helpful to
spiritual advancement. Revenge, which requites evil with evil, only multiplies
evil in the world, while love, by in which one strives to overcome evil with
good, spreads goodness in the world.
True love is unconditional and impartial--thus the metaphor of the sun
that shines down on a ll life. It is tested and proven by encounters with
those who are difficult to love. Where true love prevails, there no enemies
are found.
------------ --------- --------- --------- --------- --------- ---------
-------
"He abused me, he beat me, he defeated me, he robbed me!" In those who
harbor such thoughts hatred is not appeased.
"He abused me, he beat me, he defeated me, he robbed me!" In those who do
not harbor such thoughts hatred is appeased.
Hatreds never cease through hatred in this world; through love alone they
cease. This is an eternal law.
1.Buddhism. Dhammapada 3-5
You have heard that it was said, "You shall love your neighbor and hate
your enemy." But I say to you, Love your enemies and pray for those who
persecute you, so that you may be sons of your Father who is in heaven; for he
makes his sun rise on the evil and on the good, and sends rain on the just
and on the unjust. For if you love those who love you, what reward have
you? Do not even the tax collectors do the same? And if you salute only your
br ethren, what more are you doing than others? Do not even the Gentiles do
the same? You, therefore, must be perfect, as your heavenly Father is
perfect.
2.Christianity. Matthew 5.43-48
My Lord! Others have fallen back in showing compassion to their
benefactors as you have shown compassion even to your malefactors.20All this is
unparalleled.
3.Jainism. Vitaragastava 14.5
Of the adage, Only a good man knows how to like people, knows how to
dislike them, Confucius said, "He whose heart is in the smallest degree set
upon Goodness will dislike no one."
4.Confucianism. Analects 4.3-4
I should be like the sun, shining universally on all without seeking
thanks or reward, able to take care of all sentient beings even if they are
bad, never giving up on my vows on this account, not abandoning all sentient
beings because one sentient being is evil.
5.Buddhism. Garland Sutra 23
What kind of love is this that to another can shift? Says Nanak, True
lovers are those who are forever absorbed in the Beloved. Whoever
discriminates between treatment held good or bad, Is not a true lover--he rather is
caught in calculations.
6.Sikhism. Adi Granth, Asa-ki-Var, M.2, p. 474
The sage has no fixed [personal] ideas.
He regards the people's ideas as his own.
I treat those who are good with goodness,
And I also treat those who are not good with goodness.
Thus goodness is attained.
& nbsp;
I am honest with those who are honest,
And I am also honest with those who are dishonest.
Thus honesty is attained.
7.Taoism. Tao Te Ching 49
It may be that God will ordain love between you and those whom you hold
as enemies. For God has power over all things; and God is Oft-forgiving,
Most Merciful.
8.Islam. Qur'an 60.7
Aid an enemy before you aid a friend, to subdue hatred.
9.Judaism. Tosefta, Baba Metzia 2.26
Do good to him who has done you an injury.
10.Taoism. Tao Te Ching 63
Do not be overcome by evil, but overcome evil with good.
11.Christianity. Romans 12.21
God said, "Resemble Me; just as I repay good for evil so do you also repay
good for evil."
12.Judaism. Exodus Rabbah 26.2
Conquer anger by love. Conquer evil by good. Conquer the stingy by giving.
Conquer the liar by truth.
13.Buddhism. Dhammapada 223
Man should subvert anger by forgiveness, subdue pride by modesty, overcome
hypocrisy with simplicity, and greed by contentment.
14.Jainism. Samanasuttam 136
May generosity triumph over niggardliness,
May love triumph over contempt,
May the true-spoken word triumph over the false-spoken word,
May truth triumph over falsehood.
15.Zoroastrianism. Yasna 60.5
The good deed and the evil deed are not alike. Repel the evil deed with
one which is better, then lo!, he between whom and you there was enmity
shall become as though he were a bosom friend.
But none is granted it save those who are steadfast, and none is granted
it save a person of great good fortune.
16.Islam. Qur'an 41.34-35
A superior being does not render evil for evil; this is a maxim one
should observe; the ornament of virtuous persons is their conduct. One should
never harm the wicked or the good or even criminals meriting death. A noble
soul will ever exercise compassion even towards those who enjoy injuring
others or those of cruel deeds when they are actually committing them--for
who is without fault?
17.Hinduism. Ramayana, Yuddha Kanda 115
The reason why God does not punish even though He may see an enemy and
have the urge to kill him and get revenge, is that He is thinking of the
enemy's parents, wife and children who all love. Knowing all too well their
unparalleled love toward that person, God cannot strike him with His iron rod.
When you really understand such a heart of God, could you take revenge on
your enemy? When you know all these things, you would even go and help that
person. In this manner one comes closer to the Great Way of heavenly
Principle, that Great Way which tries to embrace everything centering on love.
When this happens earth will shake and induce even God to shed tears. "You
truly resemble me. How happy I am!" He will ex- claim. God always looks at
things in that perspective. This is how we should understand the teaching
to love one's enemy. The source of such a power to love your enemy is
neither knowledge, nor money, nor earthly power. It is only true love.
18.Unification Church. Sun Myung Moon, 3-30-90
Someone said, "What do you say concerning the principle that injury should
be recompensed with kindness?" The Master said, "With what will20you then
recompense kindness? Recompense injury with justice, and recompense
kindness20with kindness."
19.Confucianism. Analects 14.36
According to Anas ibn Malik, the Prophet said, "Help your brother whether
he is oppressor or oppressed."
According to Anas, after the Messenger of God said, "Help your brother
whether he is oppressor or oppressed," Anas replied to him, "O Messenger of
God, a man who is oppressed I am ready to help, but how does one help an
oppressor?" "By hindering him doing wrong," he said.
20.Islam. Hadith of Bukhari
By Oconour
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