Any wonder then that many so-called "intellectuals" (sorry bakau bakau but we will not orphaned this word just yet) and other Gambians are moving away from a struggle that is so present minded. No matter how much Mamburay Njie now opposes the Professor, it is intellectually indefensible to station him in the same celebratory moral bracket as Imams Baba Leigh, and Bakawsu Fofona considering the routine suffering of fellow Gambians in the hands of the government he so loyally served meant nothing to the former. We must therefore remind ourselves that our national redemption project is a marathon, not a sprint.
In light of the time it happened, I would remove Ousman Koro Ceesay, or at the very least distinguished (legal jargon) his own case from that of those who scrambled to join when the permanent features of the Professor's ship of state were fully formed and clear to all, intellectual (stop fuming bakau because me say you na big bad intellectual) or not. JDAM.
In light of the marathon nature of our national redemption JDAM, might I accrue some consideration on the behalf of Mamburay Njie from you on the singular act of Conscientious objection to the assassination of the Mile-II-9?
On Hon. Koro Ceesay, I concur.
Thank you in advance of your generous consideration for Mamburay Njie. As usual I enjoyed your incisive reflection on the ware of intellectuals, the tantrums of Bakau Bakau notwithstanding.
Haruna.
-----Original Message-----
From: Lamin Darbo <[log in to unmask]>
To: TheGDProject <[log in to unmask]>; G-post <[log in to unmask]>
Sent: Wed, Jan 23, 2013 10:48 pm
Subject: Re: [G_L] AT HIS MOST INSPIRED I give you ALAGI YORRO JALLOW
Haruna
I know I can always count on your objectivity, and no surprise at your public acknowledgement of Alagi Yorro's scholarly and courageous contribution to a topic of profound significance. Scholarly because of his detached objectivity, and courageous because he is likely to be ditched by some 'friends' who in former times regarded him as a colleague in the struggle against tyranny in our native homeland.
To Alagi Yorro I say kudos for publicly adding his voice to a difficult conversation. Unless something dramatic resulted from the current efforts of the former 'policy level' enablers, their brief moment in the cyber sun will soon fall by the wayside and we would be forced to yet again embrace the cold realities of Professor Jammeh's existential challenge to Gambians in their collective and individual capacities.
When the likes of D A Jawo unhesitatingly tell us that former ;policy level' enablers who barely joined the struggle a month ago were the great movers and shakers of 2012, it is hard not to wonder what kind of planet some Gambians live on. In the Professor's Gambia, lives were lost, are being lost, careers destroyed, futures forever stunted, and we continue to be mentally assaulted by the contention that those who looked the other way as Gambians were subjected to all kinds of power perversions must be seen as our heroes without them offering any tangible effort to assuage the hurt of former deliberate conduct.
Any wonder then that many so-called "intellectuals" (sorry bakau bakau but we will not orphaned this word just yet) and other Gambians are moving away from a struggle that is so present minded. No matter how much Mamburay Njie now opposes the Professor, it is intellectually indefensible to station him in the same celebratory moral bracket as Imams Baba Leigh, and Bakawsu Fofona considering the routine suffering of fellow Gambians in the hands of the government he so loyally served meant nothing to the former. We must therefore remind ourselves that our national redemption project is a marathon, not a sprint.
In light of the time it happened, I would remove Ousman Koro Ceesay, or at the very least distinguished (legal jargon) his own case from that of those who scrambled to join when the permanent features of the Professor's ship of state were fully formed and clear to all, intellectual (stop fuming bakau because me say you na big bad intellectual) or not.
Although Alagi Yorro didn't discuss the issue of sanctions, the EU, steeped as it is in the art of diplomacy, will not impose the type some Gambians are salivating over. Funds may be detained, but once the Professor, aka Gambia, moves ever so slightly in the 'right' direction by EU standards, the carrot will be reinstated. Travel bans? Not on current realities!
Once again. kudos to Alagi Yorro for summoning a conscience that will stigmatise him with with some 'friends' in the struggle.
LJDarbo
From: "[log in to unmask]" <[log in to unmask]>
To: [log in to unmask]
Sent: Wednesday, 23 January 2013, 22:04
Subject: Re: [G_L] AT HIS MOST INSPIRED I give you ALAGI YORRO JALLOW
Thanks for sharing Alagi Yorro JDAM. A useful comparison and analysis of the anatomy of the African intellectual.
Haruna.
In a message dated 1/23/2013 7:21:05 A.M. Eastern Standard Time, [log in to unmask] writes:
Dictators’ Lessons and Intellectual Prostitution
‘Kakatar Syndrome and Human billboards’
Alagi Yorro Jallow
Without prejudice—What I find fascinating about being in and then out of Africa is that the contrast gives you a filter that allows you to adjust your focal length, to get certain clarity. I thought it was exile, but now I think it’s distance—either chronological or geographical—that is required for you to really understand what you’ve been seeing, because you’re too close to a situation. I’ve studied a number of authoritarian regimes, and even lived under the authoritarian regime of Yahya Jammeh,and it’s fascinating how similar it is to Robert Mugabe’s rule in Zimbabwe. Mugabe and Jammeh seem to have use the same building blocks.
I started out thinking that if you want to understand dictatorships, you study dictators. The more I witnessed, the more I realized that, essentially, in any school playground a bully will emerge if he or she is allowed to emerge—it’s weirdly systemic. And having systems of checks and balances, inane as they may seem, prevents dictators from emerging.Dictatorships survive partially because of intellectual prostitution—which prevails in Gambia and in Zimbabwe. It’s belly politics; if you don’t go along with it, you don’t eat. Dishonesty, ambiguity, bullying, threats, cronyism and sycophancy are merely theoretic strategies for those who put position and power as objectives above truth. If truth is not upheld in every instance, telling the truth as a strategic option becomes ineffective.
In the book Africa Unchained (2005),Professor George Ayittey wrote “as a group, African scholars and intellectuals have let Africa down badly by not providing intellectual leadership to the democratic struggle.” Time and time again, for the highly “educated,” the lure of a luxury car, a diplomatic or ministerial post and a government mansion often prove irresistible.” Professor Ayittey added that “vile opportunism, unflappable sycophancy, and trenchant collaboration on the part of Africa’s intellectuals allow tyranny to become entrenched in Africa.” He also said, “All dictators legitimized and perpetuated their rule by buying off and co-opting Africa’s academics for a pittance. And when they fall out of favor, they are beaten up, tossed aside or worse. And yet more offer themselves up.” And he further noted, “As prostitutes, they partook of the plunder, misrule and repression of the African people. Some of their actions were brazen.”
When Jammeh overthrew the democratically elected government of Sir Dawda Jawara, the only minister from Jawara’s administration enticed to serve in the military with Jammeh was finance minister Bakary Darbo. Darbo was a very respected individual, even in international circles. He was instrumental in getting the World Bank to resume aid to the Gambia. On 10 October 1994, he was fired by the military junta. He was no longer useful to them. Then 15 November, he was accused of complicity in the November abortive coup attempt. He fled to Senegal. Next to assume the country’s finance portfolio was Outman Koro Ceesay.When he became no longer useful to the junta, “they smashed his head with a baseball bat,” said Captain Ebou Jallow (Washington Times, 20 0ctober 1995).Another expendable intellectual prostitute was Dr.Sedat Jobe, who resigned from UNESCO to serve Jammeh as foreign minister. After serving for a time he was humiliated and figuratively tossed into the garbage, but he claimed to have resigned though his resignation letter was not made public).Lawyer Fafa Mbai,Tamsir Jallow,Musa Bittaye,Tamsir Mbye,Dr.Saja Taal, Dr. Amadou Scattred Janneh,Mr. Seedy Sanneh,Sheriff Samdideen Sarr,Essa Sey ,and many others who were all prostituted and then tossed into the garbage now some are active in diaspora politics serving as patriotic dissents. And there were those who refused to prostitute themselves, such as Professor Abdoulaye Saine, Dr. Ebrima Ceesay Ousainou Mbenga,Saul Saidykhan,Fatou Jaw Manneh,Amie Joof-Cole,YaSoffie Ceesay,Ndey Tafa Sosseh,Joe Sambou, Demba Jawo,Musa Jeng,Sigga Jagne, Banka Manneh,Mathew Jallow,Tucu Jallow,Abdoulie Jobe and Pa Samba Jaw(these ladies gentlemen are in self-imposed exile for been consistent in exposing the excesses and wrongdoings of the regime), Halifa Sallah, Sam Sarr, Sedia Jatta, Hamat Bah Ousainou Darboe, Omar Jallow and others in the opposition based in Gambia have refused ministerial and diplomatic position from Yahya Jammeh. Another example of a decent intellectual who refused to sell his soul is Alhagie Gumbo Touray, who has sacrificed his liberty and family to fight injustice. Gambian lawyers with the exception of magistrate Lamin Darboe who contribute to the struggle in the Diaspora are only a few (such as Hawa Sisay Sabally,Lamin Camara,Borry Touray and Amie Bensouda). The others are not challenging the regime because they are afraid; instead, they sought international jobs within the UN system. Such has been the fate of a political and intellectual chameleons.
Professor Ayetty further added that”African intellectuals throw caution and common sense to the winds and fiercely jostle one another for the chance to hop into bed with military brutes.”Professor added”how could an educated man,whose basic human rights were viciously violated in detention,suddently decide to join his oppressor”-Only in Jammeh kunda.A permanent secretary has been hired and fired nine times and finally rested at Mile2 prisons.
Robert Mugabe is a public intellectual, a man with six or seven degrees and very widely read, and yet when you look at how he’s emerged as the leader of Zimbabwe, it’s similar to so many other countries where one authoritarian regime is followed by revolution and replaced by another authoritarian regime. There is a social conditioning that occurs. People are conditioned to accept authoritarian rule. They have been cowed before, and they go back to that mindset. They think it’s a fascist rule where they are powerless.
Yahya Jammeh is quite the opposite, and yet he is a rather fastidious dictator. He has no academic degree and retired with the rank of colonel in the army, but he claims to be a religious leader (a sheikh), a professor and a doctor. He’s not Idi Amin or some Nigerian general with medals clanking across his chest. Jammeh, in contrast, is often seen in his long white robes, holding the holy Quran along with his sword and two prayer beads. This is quite different from Mugabe, who wears typical safari and French suits. Yet despite their differences in education and personal appearance, they both want to preserve the façade of a democracy because they believe they are liberation heroes.Jammeh believes that he sacrificed his life to liberate the Gambia from the PPP, from thirty years of bad governance, whereas Mugabe believes he liberated his country and went to prison, went to exile, before becoming their leader. And if you are a liberation hero—as we have seen in Cuba, for example—you can draw on the revolution endlessly as a font of legitimacy.
You are the revolutionary, and you can use it as a way to stop any legitimate opposition of your rule. So, when Mugabe was recently forced to have an election, he looked at the electorate and said, “How can you possibly vote against me? If it weren’t for me, you wouldn’t have a vote.” Jammeh told his party supporters that there would be “no elections in a million years” and described politics and politicians as “donkeys and liars.” There’s a sort of messiah complex that these types of leaders have.
Mugabe and Jammeh use the dictatorial methodology of intimidation, killings and forced exiles to help them maintain their power. They needed to intimidate everybody, but they refined the process. Rather than killing hundreds of thousands of people, they found that only three to four hundred people needed to be killed in order to scare the others into the desired behavior. They put two or three hundred people in torture camps and tortured them terribly, but then released them back into their own communities with broken limbs and dismissals from public service, using the courts to accuse them of “false information” and“economic crimes,”leaving them with a political stigma. They released them back into their own communities where they basically become human billboard—they served as advertisements for what happens to those who oppose their administration. And it was very effective. How many ministers and senior government officials in Gambia are fired and then detained at Mile 2 Prisons, and how many are languishing in prison, and how many are standing trial on bogus charges of giving false information to public officials? How many faced charges of economic crimes, and how many are now in self-imposed exile? And how many are waiting to be recycled like plastic bags?
And yet on the other hand, people in other countries who were opposition members—often at just the city level—as well as ordinary citizens, people of different socioeconomic groups, seemed almost surprised by their own potential to bring about change if they were courageous enough to try. We have seen that in Egypt and many other places, a brief window opens when people say, “You know, we could . . .”And suddenly, there’s a flowering of activity. The next crucial step, and I don’t think this got sufficiently reported in the case of Egypt, is how security forces behave. Are you able to put the stems of your flowers down their barrels? The difference between places like Egypt and Gambia and Zimbabwe is that in the latter two, you could do that if you choose, but live ammunition would be coming after you from the other direction. In Matabele land, for example, Mugabe once killed 20,000 civilians who were members of Zimbabwe’s minority Ndebele people, and Yahya Jammeh killed 14 students in April 2000 while they were conducting a peaceful demonstration. Jammeh has made almost every family under his rule cry and suffer during his 18 years of dictatorship.
In 1980 Mugabe’s cabinet was full of PhD holders and Jammeh too had one of the most educated civil servants when he took over. Now, many of those who currently serve have sold off their integrity, principles and conscience to serve at their rulers’ beck and call. Some even preferred military to civilian rule. In Africa, we are afflicted with “intellectual astigmatism,” in many cases hopelessly blind to the injustices committed by African leaders against our own people.
In Africa at the end of the Cold War, there was a great flowering of democracy. Sub-Saharan Africa really started to become independent, beginning with Ghana in 1957. Those first generations of independent black African countries were taught that the only way they would be judged on the international stage was on whether they were pro-communist or pro-capitalist, pro-Moscow or pro- Washington.
So, for decades, the West was quite happy to support Mbutu or Houphouet-Boigny; it was fine as long as they were our dictators. Then the wind of change in 1990 tore up the rule book and said that, on paper at least, you’ve got to be open and transparent. Because some of the young revolutionaries had turned into dictators or became corrupt. One of them,Laurent Gbagbo in Cote d’Ivoire, recently had to be prised from power by ex-colonial forces and another, Frederick Chiluba in Zambia, stole huge amounts of money and had to be kicked out of the country.
President Mugabe and Jammeh are political survivors and will likely remain in power for the foreseeable future. It seems they have been accepted by a population that regards them as the ultimate village chief. Jammeh has amassed a fortune that makes him one of Africa’s richest men; nobody really knows how much he is worth, but there have been some indication of his vast wealth since he married his foreign wife. Mugabe too became flamboyant after the death of his Ghanaian wife. Grace Mugabe and Zainab Jammeh shared a common desire for an extravagant lifestyle, at the expense of the plight of their people. These two countries have the poorest economies, brutal dictatorships and wives who believe in and extravagant lifestyles.
The Gambian and Zimbabwean leadership relied on highly talented and admirably hard-headed intellectuals to resort to repression as their means of political survival. They have had a great impact on their countries and even the world around them. They assumed power in different ways, with differing political views, but both styles of leadership have been detrimental to their countries. In the years since these leaders took power, they have destroyed many people’s lives and continue to negatively influence the way in which many of their people live to this day.
Alagi Yorro Jallow is the founding Managing editor of the banned Independent newspaper in Gambia now lives in the United States of America.He is a Nieman fellow at Harvard Foundation for Journalism.
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