Thanks Haruna for your response and this is a step to a right direction, as a
result, I an encouraging you to keep the spirit up. Your Mandinka writing is
well understood and meaningful like speaking bravo. However, I am well aware of
the fact that, God gave us all something that others don't have that is the very
reason I am telling you to calm down with your boasting and unending correction
of other's in an impolite manner. I took the entire blame by accepting my
stupidity but you were not satisfied, I then divide the blame yet I could not
convince you. What do you want???
Haruna is who you are and it has nothing whatsoever to do with my love for you
thus I will not sometime agree with you and your attitude yet the love will flow
like a river forever between us by the please of God. I like you but about at
the same time worry due to the picture you framed yourself into in these
discussing forums. I understand you are a leadership oriented fellow and aiming
to that direction, yet forcing it will only deter the progress because the more
you are forcing it the less you will attract your fans. A to be leader should be
able to reason and communicate with other without causing misdemeanors. A to be
leader should be able to respect and accept the ideas of others or to reason
with them on their ideas but not to condemn them as kind of illiterates. Yours
one and only lover what??? I mean brother sorry don't take it seriously hahaha.
Love you Edi
________________________________
From: Haruna Darbo <[log in to unmask]>
To: [log in to unmask]
Sent: Sun, 15 August, 2010 21:55:45
Subject: Re: Haruna
Mams,
Ibe khaira to? Kor-tanateh? Dimbaayaa dung? Mbe duwaa laalye. Alamaa Daarmanso
yehso simaayaa ning jaata-kendeyaala.
Ngela kumakango moyleh. Abaraka. Bari ngaamira i-taki-ta domanding. Ning iko
ntemang feng soto mbeh meng waafi la, woto ninga kitaabo safeh, itete feng sanna
no wo kitaabo kono. Muneyaatinna nga wo fo? Kaatu nte feng waafi noola nmang
meng dadaa walla Ala mang nharijeh menna. Yeng fahamu kodee? Kitaabu Saferoo
nafaa mu menti wolemu ning DaarManso ye E-harjeh londohla, inyantale ining
inyong hadamadingol yewo londo talaa. DaarManso buka moh so londoh la ikafunyol
mang soola menna. londoh fanang talaa nyaalu bejeleh. Isi dohje aye londoh talaa
akebaarola, walla akumakango la, walla aye kitaabo safe ayaa waafi itema. Woto
nteh keebaaro ning Nna kumakangol wolemu ntela londitalaa siloh ti. Ning mpareh
ta wati-wo-wati, ka kitaaboh safeh, mbeh dankeneyaa la le koh mbeh meng safeh
la, abekela tonyaa leti, atekela kajafi koo ti, adung nga kodoh hakkoh meng joor
ka kitaabo safe, mbeh iteh kaning la wolela walla ngaa deela Lillahi
warasoolihi.
Nying duniyaa kono, kitaabu safeero kakeh daleela jamaa lela. Abeh mang ke
Londitalaa ti. Mbeh idaanila isii hakkilo tu baakeh. Nfaa koleh niyyeh kumakang
kiling fo Nyaalamaa-yeh, ayaatara yaa kumakang tang fo finkintewo yeleh. Ningko
finkintewo, Nmaa fo meng bukeh jeh anyaala. Wo kumoh ye kotoh lesoto. mbeh nying
finkintewo mengma, aka dimbaa maaleh ayaabulo dundi koo. nteh wasa ta Daarmanso
yeng so menna. Nteh kitaaboh safeh la dangko dorong Mams yaafo Aaaarohna ye
kitaaboh safeleh. Ala makaamoo futatale sanying. Nteh la dankeneyaa janfa ta wo
yele Mams. Yaajeh Nkuloobaliyaa ta bari nka kebaa bunyaa. Hadamadingo bukaa ila
baluwo beeke kongo ning haasidiyaa ti. Moh wo moh beh nying duniyaa kono,
DaarManso yeh-iso fennela amang inyong moh doh so menna. Kaneh ining moh doh
taamanseri. Amang beteyaa adung abuka yiriwaa naati noh iyeh. Daa-turo behla
mammango mankeh kawandoh-ti. Isii hakkilo tu baakeh. Ngela makaamoh jeh
nyaameng, isii fang korosi kendekeh.
Ika nying kumakango meng fo wolemu ko nyanta nNa hadamadingyaa landi la karala
ning Mbeh nyo kawandila sondomo keynyaa la. bari ni-yaa jubeh domanding, sondomo
naata daaro lekono. Beyangol, tumboohlu, hadamadingol, nyaamool, ibay yeh
sondomo sotoleh. Nte-teh iteh kawandinoola beyang sondomo kono. Hanni ayaatara
nteh nga beyang sondomo fahamuleh. Nteh Nfang bondi noola hadamadingyaa kono
ngeh iteh kawandi sondomo koonyaala.
Ning iko iteteala kango fola fo-ning jongyaa mangsoto nung, woto iteh teh ila
kango fola abadah. Kaatu jongyaa soto-taleh adung kumakango dorong mang jongyaa
sotondi. inyanta-leh iyeh miira baakeh. Ila nying miranyaa, woleyaatinna
ineneteh bola jongyaa kono. Foh iteh yaa lonneh bang ko isi ifansung alphabeto
dadaa no ila kango yelebang???????? Ilafita siila foh inyong hadamadingo yeh
daliilo dila yehla kumakango safeh no foh idingol ning e-mamaringol sii ila
londoh soto noh??????? Ning imeh hakkilo tu, ibeh faala jongyaa le konoh.
Kaatung ning inyong hadamadingo yeh ilakango safeh iyeh, abeh jongyaala le
koteng.
Ala Maa isiimaayala Mams. Ila-kuwo diyaa tannye bari balafaa kuwo lemu deh!
Bisimillah.
Ibaadimma Aaarohna leka nying kibaaro futandi-Ima. Wassalam..
-----Original Message-----
From: Edie Sidibeh <[log in to unmask]>
To: GAMBIA-L <[log in to unmask]>
Sent: Sun, Aug 15, 2010 7:01 am
Subject: Re: Haruna
Surely I will write in Mandinka/Wollof/jola/Serrel/Pular if you could turn the
clock around from the time of colonisation by rewriting the history and
curriculum of Gambia in Mandinka/Wollof/pular etc. You will not be in US today
boasting on how good you are in the English language if we can use our mother
tongues in a forum like this. Besides, even a primary school dropout can
understand this simple ENGLISH: It is our function to rise above all sense of
human hood in our relationship with each other so that we spiritually enjoy each
other’s companionship, so that we enjoy the companionship of each other on
purely spiritual levels, and thereby never bear witness to a fault in each
other. When acting in the capacity of a practitioner or teacher to each other,
we then have the right to point out any departure from a spiritual principle.
But we still have no right to do it with an atmosphere of censure, or criticism,
or condemnation – only with the teacher’s instinct of correction and
impartition. Furthermore, I am praying for you to calm down and wait for your
turn to fame than forcing yourself through. Poets are never boasting but work
the work. In other words write a book or start lecturing in the universities or
do something rather productive than selling yourself verbally without product. I
really envy Baba, Dr.Sane and many others who don't need to sell themselves
verbally but having undeniable products backing them. I am not saying you
haven't had one but I still remain to seeing it and will be proud of you after
reading something tangible from Haruna than boasting allover the Gl. But no
matter what, I will always love you as a beautiful, nice, handsome,
intelligent, and friendly fellow. Love you man you are great Haruna.
________________________________
From: Haruna Darbo <[log in to unmask]>
To: [log in to unmask]
Sent: Sat, 14 August, 2010 22:12:01
Subject: Re: Haruna
No you are not stupid. Primary school dropouts are not stupid. So you cannot use
stupidity as an excuse to worm your way out of translations into intelligible
English. I will make it easier for you... Translate into friggin wollof if
English is deficient in conveying your meaning. Allez Mams. Don't disappoint
yours truly. I luh you too.
Haruna. I am getting impatient with you already. Don't mess with me.
-----Original Message-----
From: Edie Sidibeh <[log in to unmask]>
To: GAMBIA-L <[log in to unmask]>
Sent: Sat, Aug 14, 2010 2:23 pm
Subject: Re: Haruna
I told you I am a primary school dropout Haruna please be patient with me. I
wish I am able to translate this into any more intelligible English sorry for my
stupidity just can't help if you don't understand. Thanks again and I still love
you man. Edi
________________________________
From: Haruna Darbo <[log in to unmask]>
To: [log in to unmask]
Sent: Thu, 12 August, 2010 19:35:27
Subject: Re: Haruna
I have no idea what tha friggin hell you're talking about Mams. Please translate
into intelligible English.
I said Laye is screwing around again with our mail. And with Kukeh, they've been
the worst managers of Ellen. Come again Mams. What "affirmation" are you talking
about and what spiritual crap do you infer. In-sofar-as management is spiritual,
we ought to tie the two of them together. To a gmelina tree. Under the hot Mali
sun. Allez. Haruna.
-----Original Message-----
From: Edie Sidibeh <[log in to unmask]>
To: GAMBIA-L <[log in to unmask]>
Sent: Thu, Aug 12, 2010 12:13 pm
Subject: Haruna
Thanks for your affirmation Haruna "But", I quote, It is our function to rise
above all sense of human hood in our relationship with each other so that we
spiritually enjoy each other’s companionship, so that we enjoy the companionship
of each other on purely spiritual levels, and thereby never bear witness to a
fault in each other. When acting in the capacity of a practitioner or teacher to
each other, we then have the right to point out any departure from a spiritual
principle. But we still have no right to do it with an atmosphere of censure, or
criticism, or condemnation – only with the teacher’s instinct of correction and
impartation. Thanks again Edi
________________________________
From: Haruna Darbo <[log in to unmask]>
To: [log in to unmask]
Sent: Wed, 11 August, 2010 0:49:19
Subject: Re: Good man never honoured alive
Mams, Laye is fooling around with my emails again. A friend copied me your
response wondering if I am having trouble receiving my emails. Laye is the worst
manager of any community I've seen. He shares that quality with Kukeh. Birds of
the same feather...
Haruna.
Happy you like this one. However, I have not yet recieved my own posting or was
it you who stole it and sending me your response even before recieve the
original? or does my mails goes to someone else who is checking the contents
then send the to me hahahah. Men send my original copy I have not yet recieve it
Aaarohna damn it hard to pronounce.
-----Original Message-----
From: Edie Sidibeh <[log in to unmask]>
To: GAMBIA-L <[log in to unmask]>
Sent: Tue, Aug 10, 2010 12:02 pm
Subject: Good man never honoured alive
Now, wherever we travel, wherever we meet with students of The
Infinite Way it is our function to rise above human likes and human
dislikes, personal animosities. It is our function to rise above all
sense of human hood in our relationship with each other so that we
spiritually enjoy each other’s companionship, so that we enjoy the
companionship of each other on purely spiritual levels, and thereby
never bear witness to a fault in each other. When acting in the
capacity of a practitioner or teacher to each other, we then have the
right to point out any departure from a spiritual principle. But we
still have no right to do it with an atmosphere of censure, or
criticism, or condemnation – only with the teacher’s instinct of
correction and impartation.
“Now, we agree – and I’m speaking now not only to those sitting here
in this room, but to all the students who are listening to this on
tapes and who may some day read it in print – that we are called upon
by our teaching to go out into the world and witness sin, disease,
death, lack, limitation, wars, spiritual wickedness in high places,
and yet look through the appearance and say, “Oh no, I know thee who
thou art, the holy one of Israel.” If we can do that for the world at
large, how much more must we do it unto each other since it is we who
are upholding this banner for the world?
And if we are not united with each other, in each other, through each
other, if we are not giving to each other support – spiritual support,
mental support, physical support, financial support, whatever is
necessary at any given moment – then we are not of that band of the
spiritual brotherhood that is holding aloft the light of truth for the
world.
Certain it is that your good will be evilly spoken of. Certain it is
that on this path you will be accused of every crime in the calendar.
And the higher you go in spiritual demonstration, the more mud the
world will throw at you. And fortunate are you if those of your own
spiritual household will not misjudge you or desert you, but will hold
up your right hand – not only when you are innocent of any of the
things that the world says about you, but even in those rare instances
when you may be guilty. Do you see what I am trying to drive at – that
in our work we are the targets for materia medica, for the orthodox
ministry, for the university intellectuals, for all of those who have
not yet witnessed an activity of the Infinite Invisible?” ~Joel
________________________________
From: Edie Sidibeh <[log in to unmask]>
To: [log in to unmask]
Sent: Mon, 2 August, 2010 19:46:18
Subject: Vernon Howard
"Psychic sleep is the cause of every human problem and disaster. It is sleeping
people who suffer from heartache and loneliness, from fear and violence. Only
self- awakening can end these sorrows. However – and please emphasize this point
in your mind – man does not know he is asleep. So deep is his immersion in
psychic hypnosis, that he instantly denies his actual condition. In other words,
he does not know that he does not know. He spends his entire life under the
gigantic illusion of being happy and productive, never once facing the terror in
which he lives. Man huddles fearfully in a haunted house which he calls a
castle. Have you ever been in a room full of people when someone behaved
foolishly or childishly? You sensed that he did not know how he appeared to
others. In fact, he may have believed he was behaving cleverly or courageously.
Everyone in the room saw him as he really was, except the man himself. That is a
perfect example of human hypnosis, of psychic unawareness. The ancient
philosopher, Socrates, provided a classic illustration of man's mental sleep. He
told about a group of men who were huddled together in a deep cave. Their only
light was a fire that blazed in the center of the cavern. The fire cast strange
shadows against the wall of the cave, frightening the prisoners. So the men sat
there in terror and confusion. One of the prisoners made up his mind to explore
the cave. When doing so, he found a secret tunnel. Following it all the way, he
finally found himself in the outer world of sunshine and beauty.
"We will now look at a chief characteristic of spiritual sleep. When this is
under- stood, all the pieces of life fall into place, revealing the whole
picture. Man has a false idea of who he is. He has an illusory sense of
identity. This false self is manufactured out of self-flattering imaginations
and out of self-pleasing labels. He labels himself as a successful man, or as an
intelligent thinker, or as a human being with lofty motives. But these are mere
ideas he has about himself and he is not these ideas. We can easily prove this.
Whenever a man feels depressed or irritated, it is simply because his false
identity seems not to be confirmed. Both these reactions are false, so man is
their slave. Have you ever noticed how nervous people get when their pet ideas
are challenged? Let this be a clue for you. By patient self-investigation we
discover who we are not, and that ends the anxiety of not knowing who we are. To
summarize this vital point, man wrongly believes that he possesses a separate
self, an individual ego. This false idea causes fear, loneliness, neurosis. It
throws him into conflict with other people who are also under the illusion of
having separate selves. No man is apart from the whole, from the all. Man is one
with the universe. Human beings are like dozens of ponds, each reflecting the
light from the same moon. This is not philosophy, this is fact." (from The
Esoteric Path to a New Life )
......Vernon Howard
________________________________
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